Monday, August 17, 2015

Letter re Methodist President's location

from w
I too was surprised by the Fiji Methodist Church decision to relocate the President's house in Davuilevu. Of course Davuilevu has a lovely environment but what about the people who need to visit the President? It's an extra bus ride or drive out of Suva - at least half an hour.  And a mention of relocating the offices away from Epworth House - what about people who work in the offices and those who visit the offices?
From Fiji Times Letters to the Editor.

SHIFT TO DAVUILEVU

REV AKUILA YABAKI, Suva | Tuesday, August 18, 2015
SOMETHING does not sound right here. The reason given for relocating the Methodist president's residence to Davuilevu near Nausori may need to be reviewed (Sunday Times 16/08).
What is wrong with having the president of the Methodist Conference based in Suva where all the actions and interactions are happening.
In the secular state which Fiji now is the head of Methodist Church needs not be located away from the centre to isolation. It's not enough to say that Davuilevu is the heart of the Methodist Church as perhaps it is no longer.
The heart of the Methodist Church needs to be where the action is. 
Eleven years of my life I spent in Davuilevu. First as a pupil in boarding school at Lelean for eight years and then I went back in the mid sixties to be trained a church minister at the vuli talatala for three years. There would be many others who look back with a sense of gratitude and satisfaction for years spent there.
However, in light of re-envisioning the mission of the church in the 21st century ? much talked about and heard about these days. this relocation away from Suva seems a regressive policy. The move which is away from the Capital may need re-thinking.
Methodists do believe that God does make all things new! And we all need to be open to new possibilities and unlearn catch phrases of the old heaven and Earth.
This current catch phrase "new exodus" or lako yani vou surely means working with new-found partnership in the gospel; and to work as co-workers with others including being more available to others; ordinary street and village people and at least other main line churches and challenge politicians and MPs, Government and civil society organisations.

Saturday, August 15, 2015

Methodist Conference - hymn festival


$203k From NZ, Aust Methodists For Opening

from w
There is not a huge difference this year - but instead of a Choir COMPETITION there is a festival of music. There is still a soli, and this year the money raised will go to building a new house for the President, and not in Suva but in Davuilevu. The opening ceremony involved visitors from New Zealand and Australia.
from Fiji Sun:

$203k From NZ, Aust Methodists For Opening

Former president of the Methodist Church in Fiji and Rotuma Reverend Dr Ilaitia Tuwere with members of the New ZealandAustralia delegation at Furnival Park in Toorak yesterday. Photo: Methodist Church in Fiji and Rotuma
August 16
11:302015
Fundraising for new Methodist church projects received a $203,000 boost yesterday, at Furnival Park in Toorak. This was confirmed yesterday by spokesperson Rev James Bhagwan.
A delegation of Methodists from Australia and New Zealand, led by former church President Reverend Dr Ilaitia Tuwere, made the official donation at the opening of the annual fundraising drive.
Part of the money is expected to be used for the building of the new residence for the church’s president at Davuilevu.  Its part of the church’s return to its historical base at Davuilevu, according to spokesperson, Reverend Bhagwan.
Reverend Bhagwan expressed the church’s appreciation for the support of Fijian and New Zealand Methodists.

$203k gift for church

Vuniwaqa Bola-Bari
Sunday, August 16, 2015
TWO-hundred and three thousand dollars ($203,000) was given by the Methodist Fijian communities from New Zealand and Australia yesterday.
This was their gift as they officially opened the solevu of the Methodist Church in Fiji's Festival of Praising God with Hymns and Gifts in a traditional ceremony.
Led by former President Reverend Dr Ilaitia Tuwere, the group were welcomed in the traditional iTaukei way where they were presented tabua (whales tooth), yaqona and baskets of food and pork cooked in lovo (earth oven).
Mr Tuwere thanked the Methodist Church in Fiji for their willingness to invite the Methodist Fijian communities in Australia and New Zealand.
"On behalf of every member in Australia and New Zealand and those in the southern hemisphere, including former presidents of the church who have left us, I would like to thank you for the treatment you've given us," Mr Tuwere said.
Mr Tuwere said the heart of giving had never ceased from the past and it had continued to increase.
"There are no words to describe how thankful we are for what you've done today, all we can say is that we can only watch God's goodness in your lives and that of your families," he said.
Meanwhile, today is the conference preaching Sunday where all the ministers will preach in all churches in the Central Division.
The Festival of Praise would continue on Monday at Furnival Park beginning with a Witness March from Suva Flea Market to Furnival Park at 9am.
Sunday August 16: Conference Preaching in Various Centres
Monday August 17: Furnival Park
8am: Morning Devotion Veiliutaki/Worship Leader: Deac, Meresiana Kuricava
Matasere/Choir: Nauluvatu; Vunau/Sermon: Rev. Eroni Moce, T/Q Suva
9am: March of Witness from Suva Flea Market to Furnival Park
9:30am: Choir Festival - Same - Valenilotu
10.30am: Choir Festival - Sere Usu
11am: Choir Festival - Mataveitokani - Valenilotu
1pm-2pm: Traditional Dances by Suva Division
2pm: Choir Festival - Mataveitokani - Tabacakacaka / Wasewase
7pm: Evening Devotion Veiliutaki/Worship Leader: Rev. Pita Drekilovoni
Matasere/Choir: Kadavu Choir
Vunau/Sermon: Rev. PeniTikoinaka

Sunday, August 09, 2015

Rev Josateki Koroi passes on

It is with sadness that we announce the passing away of the former President / Na Qase Levu Vakacegu of the Methodist Church in Fiji , the Rev. Josateki Fifi Koroi, who peacefully entered into his Master's joy this at 4 o'clock afternoon (Saturday 8th August, 2015), at his home in Mavana, Vanuabalavu. He will be laid to rest tomorrow (9th August, 2015) in Mavana. Our prayers are with Radini and the family.
"His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’" (Matthew 25:23)
Rest peacefully in God's love, good and faithful servant.

And the following comes from an old blog entry - perhaps a year ago, and then a bio of Josateki from Mary Johns-Rauto.

Josateki

from w
It was a great day yesterday, saying sorry at last to the Josateki Koroi now an elderly man farming in the Navua area. Our loloma to Josateki and his wife Nola at this time.  I found this story of Jo's life in an earlier Fiji'Times. The author of the article left out an important aspect of Jo's life - the way the church turned on him, kicked him out of leadership and the pain and hurt of this time.  Instead of accepting that there are different views on how to deal with dissent and different views, Jo was treated very badly. We remember with shame that difficult time when there was a dispute within the leadership of the Methodist Church in Fiji - a conservative view, an inclusive view.  At last there is a reconciliation.

The reluctant preacher

MARY JOHNS-RAUTO
Sunday, January 20, 2008
EVEN though he was not academically bright, he was determined to be a teacher, while his family had other ideas about what he should become.
Childhood
Josateki Koroi was born in 1932 and grew up in his village of Mavana in Lau. His father was a church steward or vakatawa in Fijian.
He attended school in Mavana up to Class Four, the highest level in the village at the time. At 10 years old, he left the village for Levuka to attend the mission boarding school there.
Later, he moved to Bau where his granduncle Reverend Wilisoni Langi was the superintendent minister. There he attended Bau District School until 1947, when his granduncle retired and returned to Mavana.
The young Josateki set off for an uncle who worked at the Vatukoula gold mine where he attended school from 1947 to 1949, reaching Class Eight and having failed the qualifying exam.
Dream to teach
From a young age Josateki knew he wanted to be a teacher and trying to get him to change his mind resulted in trickery.
"My wish was to be a teacher. Failing to go anywhere else for further education I worked at the gold mine from 1949 and 1950.
"My uncle's house was next door to the talatala (minister) in Vatukoula, Wilisoni Buadromo, who was from my village.
"He saw me being a school leaver working at the mine and felt sorry for me and thought I should continue my education.
"He asked me if I was interested in going to the Bible school at Davuilevu and I said I had no interest in going to Bible school
"But what do you want?' he asked me. I told him that I wanted to be a teacher. He said oh yes you can go there then from there you could go into teaching.'
"Eh, how do you do that? You sit again for your qualifying examination at the Bible school.'
"Of course it was a lie; he just wanted me to get in. I believed him and at the beginning of 1950 he telephoned Davuilevu and arranged for me to go there."
Reverend Josateki said he had to work to pay his last two years at the Bible school.
"In the second year I did contract work like weeding grass work with Indian farmers in the Nausori area to pay my school fees until the third year
After all his struggles at the Bible school, the young Bible scholar was steadfast and more adamant than ever in his dream of being a teacher.
"I found out that going to the teachers training was not at all possible from the Bible school," he said. "Still I had no intention of joining the ministry. I was interested in education. I was dux in all three years at the Bible school."
Life in Australia
At the end of his third year at the Bible school and having turned 21, the school principal Reverend Tuilovoni wanted the high achiever to go into full ministry.
"The problem was that I was not interested and the rule of the church would not allow me being 21 to go into the full ministry," he said.
"The rule of the church was that the only way a 21-year-old could go into the full ministry was if you were married.
"I was single, 21, and only single men over the age of 25 were allowed into the ministry.
Reverend Tuilovoni took Josateki's name to the synod for recommendation and authorisation to go into full ministry.
The synod agreed and he was the first person in Fiji to go into full time ministry - below the age of 25 and single.
"I went in as a theological student in 1953 to 1955. At the end of my third year I should have been appointed to work in the circuit but then the church decided that I should go further in theological education to Australia
He went to Australia in 1955 and was to return at the end of 1957 but was told to stay on for to do youth work. He returned at the end of 1958.
Finding Love
During his time working in Australia, Reverend Koroi saw Nola Lambert in the church choir.
The rest, as they say, is history.
"When I saw her in the choir I joined," he said. "I also had a good voice - a good bass voice.
"My family was against me marrying a white woman. My mother asked can she fish, can she collect firewood, can she make mats?'" Upon his return to Fiji Reverend Koroi stayed in contact with Nola via letters.
Reverend Langi heard about his parents' objections and told his father to allow the couple to marry saying it was "God's will".
"From 1958 to 1960 we continued with our correspondence. In 1961 I said to her I'm concerned about my mother's concerns you better come to Fiji first before I ask you to marry me.'
"I took her to villages in Rewa and Sawani so that she had an idea of the places she would live in should she agree to marry me.
"She returned to Australia and after a few weeks I asked her what she thought. She wrote back and said nothing will change my mind."
Reverend Koroi said Nola's parents also objected to their marriage.
"Her father told her not to marry a Roman Catholic, a dark skinned man, a man whose eyebrows meet and a man who is hairy.
"His son married a Roman Catholic, Nola married a dark man and her younger sister married a hairy man."
The couple were engaged in early 1961 and married at Davuilevu in July of the same year.
Mrs Koroi is a qualified pharmacist and works in Suva.
Call from above
When Reverend Koroi returned from Australia he was made assistant director of youth at Davuilevu under the directorship of Reverend Tuilovoni.
He worked with Reverend Tuilovoni in the youth department until he was made director in 1969.
During this time he and Reverend Tuilovoni developed training centres for youths in which they planned to train youth leaders and Sunday school teachers.
But with the appointment of a new principal in 1971 who wanted to separate the training of youth leaders and Sunday school teachers, with which Reverend Koroi disagreed and resigned from the church.
A year later he was asked to return and was appointed superintendent of Davuilevu schools - the theological college, Lelean school and the youth department - where he stayed for three years.
He was then appointed to the Suva circuit as assistant minister to Suva City in 1972 and the next year moved to the Nabua circuit. In 1973, he was also made senior chaplain to the Fiji Military Forces.
In 1975 he was appointed the assistant general secretary of the church and became secretary in 1977. The following year being the senior chaplain he went with the first army peacekeeping contingent to the Middle East.
He returned in 1979 and was appointed principal of Davuilevu. He made his second trip to the Middle East in 1985. When he returned in late 1986 he was appointed minister of the Wesley Butt Street circuit in Suva.
Methodist presidency
At the 1986 church conference Reverend Koroi was appointed church president. He was in office from 1987 to 1989.
"But 1987 was a historic year because in May the first military coup took place."
Having been a military chaplain and now head of the Methodist Church, Reverend Koroi had to keep wayward elements within the church in line.
"During my second year of presidency the church started the problem of roadblocks." In 1987, disgruntled with the easing of the so-called Sunday ban on trading and non-essential travel imposed after Sitiveni Rabuka ceased power, some elements in the Methodist Church mounted unauthorised roadblocks.
"The secretary of the church, Reverend Lasaro, was for the ban and took advantage of it. That was where we differed greatly"
The roadblocks went up during Christmas 1987 and the New Year and Reverend Koroi and Reverend Lasaro's relationship was straining.
"I suspended him for the roadblocks and for not getting the authority of the church so after his suspension I was due for leave.
"I went on leave and by the time I returned he was able to lead the majority by buying their loyalty."
Retirement
Reverend Koroi and his wife have three children: Ella, Naulumatua and Eceli.
They are also blessed with six grandchildren.
Today, Reverend Koroi lives on his eight-acre property at Waidradra, close to Pacific Harbour.
He spends a lot of his time in his garden.


1 comment:

Anonymous said...
Bula Wendy and Peceli , one small correction in this article: the road blocks were in 1988 , 18th December to be exact. The letter of suspension to Lasaro was dated 20th December that year and detailed 3 relevant points : (a) organising illegal public road blocks (b publicly opposing Conference resolutions regarding the Interim Government and (c) speaking as the official voice of the church without authority. Updates::::: In retirement we now reside in our home village of Mavana, Vanuabalavu, having moved away from the farm at Waidradra. And add one great -grandchild to the total of grandchildren. Loloma, Josateki & Nola.

Monday, August 03, 2015

Cadets for all schools?

from w
I know this piece comes from an anti-government blog, but is it true that the Fiji government want cadet training in all the schools? Do we want our daughters and grand-daughters to do this - to mimic the men who sometimes use power and guns to intimidate? I think this is wrong as there are better ways to help young people to learn respect and self-discipline.  Learning to obey isn't the only way.

Fiji military to 'mould' students through cadet training

Students will learn from a young age what it is like to be a soldier in the army. 


It's been announced that Cadet training to be conducted by the Fiji Military Forces will soon be introduced to all schools in Fiji.
 The Minister of Youth and Sports Laisenia Tuitubou says Cadet training 'will ensure that our youth are imparted with values required to address social issues'. Tuitubou says this form of discipline is being introduced 'because of the change in attitude among many young people today'. 

This announcement brings so many concerns and questions with it.  Firstly, we all know the reputation of the Fiji Military Forces and how they 'disciplined' citizens and helped their commander take over the country in a coup in 2006. 

There are so many cases of innocent people being intimidated, beaten, tortured and some dying at the hands of these soldiers.
 

And now these men are to become role models for our children and teach them how to have good characters and be good citizens?

This is another initiative being pushed down the throats of Fiji, just like changing the Fiji flag.
 
But wait, we shouldn’t be surprised.  
After all this is a military regime in power under the guise of democracy and it proves itself to be the case time and time again. 

----------------
and from ABC Australia

Fiji encourages cadet training in 

schools

Updated 20 Jul 2015, 9:20am
The Fiji government is to encourage cadet training in
schools and youth training centres.
It will be conducted by the Republic of Fiji Military Forces
The Minister of Youth and Sports, Laisenia Tuitubou says
this will ensure that youth are imparted with values required
to address social issues.

He says disciplined training is being re-emphasised due to
 the change in attitude among many young people today,
 but he emphasises that cadets will remain a voluntary,
after hours activity, with no weapons training.

Sunday, August 02, 2015

Some thinking about racism

from w
I am writing this as a response to a facebook link - of
sermon preached in Gosford about racism, and that Jesus also experienced the local prejudices of tribalism at first.

Enculturation and racism

A personal history from a country kid.

Boundaries are the natural order for human life, as we start with our nuclear family, to an extended family, to local friendships  and beyond.   For me  the boundary was the Mallee area of Victoria and  the country town of Swan Hill.  We didn’t like the nearby town of Kerang or the other football teams.  Going back to the 40s and 50s – there were two primary schools – ordinary and Catholic next to one another,  so this boundary was taken for granted with taunts and chants.  Only when the Catholic students joined us in Form 5 and 6 did I have Catholic friends as we studied the Renaissance and Reformation together. We were  predominantly a ‘white’ community (voting Country Party) and the Aboriginal families living over the river behind  the Federal Hotel  we treated with  indifference. Dad had shearing sheds and a dairy, joined Rotary and became enthusiastic in the Council to make the town  a great place to live. My mother who was a triple certificate nurse gave up her career to raise five children. She liked the Aboriginal grandmothers who bought clothes at the op shop where Mum was a volunteer. Dad employed some Aboriginal shearers but said they would go walkabout at times.

This was the 1940s  in Swan Hill.  Our primary family group came first      -  I tolerated four brothers, friends were  girls from  school and local church and sports.  I  loved  my gentle Grandpa  who gave  me the Age newspaper. My father too – who told tall stories of his father and the sailing ships. Italian  blockies  kids weren’t  really our friends as they came to school by bus and  their fathers chatted  in a foreign language in front of the White Swan Hotel. We walked and  biked  everywhere so friends were close by.

After 1955 and moving to Melbourne  to study art changed  many things. Country  kids befriended  city art students, who were  more sophisticated. – perhaps.  A few overseas students from Asia shifted  the boundary as we discovered  delightful food , music, and languages. Art students of course were superior to other tertiary students!  A gay lecturer we  regarded as quaint and beyond our experience. When visiting the home town, I noticed  the bias and prejudices for the first time, especially regarding  politics and  religion.  In Melbourne we had explored different churches, even St Peters on Eastern Hill.

In 1959 I left friends behind as  we all scattered  throughout Victoria to teach  art.  In Bendigo my network now included other teachers, art students at the Tech, young adults  in the Forest Street Methodist Church – which was very active then with camps and summer schools and preaching bands. I’d  left behind  the Anglicans as they were  too old – over forty, and  the Methodists sang well.  My pottery tutor was of Chinese background  and  that was fine. We drank coffee in a shop owned by a Jamaican.

By 1961 I  was 23 and  ready to take on the world – go to Paris, see the paintings, do some of my own, but instead  I went on  a church work camp to Fiji and stayed  on for several years. My  new friends now included  indigenous Fijians, missionaries from Australia, and many families of various Indian backgrounds – Hindu, Muslim, Sikh . I embraced the exotic – the languages, the food, the dress, the religions – even though I  had a passion  to  invite people to become Christians.  I don’t think I  had any  racism  at all those days.  When I married a Fijian  some people back  home said – ‘You can be a missionary to them  but you  don’t  marry them!  Not my parents -  but friends of my parents were appalled.

So I was the odd one out then – an Aussie with a Fijian family and Peceli was a padre to  a  mainly Indo Fijian community.  We spoke three languages then and  life was full and fine and  included  three years living in the canefields near Labasa with the extended Fijian family.

Eventually when we came over to Australia we could  see the indigenous Australians in a new way. Peceli made friends with  them, was appalled  that  in the Mallee they had mostly lost  their culture and l language.  They regarded Peceli as a brother but were wary of me. I worked for a few months  in an office of Aboriginal Affairs waiting for a teaching  job and  the social worker there  said one day, ‘Wendy, do you remember when we were in the same class  in Primary School?’  I did not.

Unlike some of our relatives in a ‘mixed’ marriage, we haven’t experience blatant racism against our family, sometimes little jokes about cannibals, or Vegemite, which we just take with a grain of salt, that  that they were ignorant. Our friends  in Hopetoun were mainly in the church but Peceli often played golf with the Catholic priest and by the 1970s there was ecumenical  good will in the town – I played for a combined choir  - The Messiah -  during a dust-storm.  We didn’t  talk politics too much as the country people mainly stuck to the National/Liberal Party, though I hadn’t  even  embraced  Labour either. Perhaps waiting for the Greens.

Moving to Geelong  we have had  a good life with our three boys at  nearby schools. While I had a shabby house as I once again studied art – this  time at Deakin, my peer group  now  included  the middle-aged and  teenagers.  Geelong fortunately has a very active Migrant Resource Centre (now called Diversitat) and Peceli and I became active in their meetings, Pako Festa and other celebrations. I joined an Interfaith women’s group with  joy and moving the boundaries once again.  We do meet a kind of racism art times – ‘When are you going home?’, said politely to Peceli, but mainly in sport, social interaction, church,  mostly it’s all good.  Just sometimes I hear  something that gives me a jolt. ‘Oh let’s have a church picnic at Eastern Beach , ‘I say to the  ladies.  ‘Oh  no, ‘says one woman, ‘that’s full of New Australians.’  She means the women cloaked and  hooded even  on  hot days.  ‘No sweat, we’ll  just go somewhere else. ‘ My art, music and writing  networks  in Geelong now involved mixing with all  kinds of people and I didn’t see difference except  as celebration.

But of course we cannot be silent  about racism and I engage in discussions  on  the internet  now about  what  is happening in the wider world as well as Australia,  put little articles  into our church  newsletters, speak up occasionally with passion.

So this personal examination of where I’ve been probably is  a universal  story  as many  people ;go through the process of enculturation from the primary racial/ or cultural group  to  exposure to difference, the crossing of the boundaries, to a celebration of difference. Yet at the same time I am  appalled when I see  tribalism creating havoc, wars, and death  and taunts on a football field is only one local example..

Fiji sugar industry not so sweet

from w
Here is a long article but worth reading if you are interested in the future of Fiji's sugar industry.  Things are not as sweet as we hoped for.
From the Fiji Times features today:

Ailing sugar industry

Bala Dass
Monday, August 03, 2015
There is little doubt that the sugar industry is at the crossroads. The decisions that the stakeholders and Government will make in the next two years will have a profound impact on the ability of the industry to survive beyond September 30, 2017 following the expiry of the duty-free access of our sugar to the European Union.
Already we are struggling.
For more than 100 years the sugar industry has been the mainstay of our economy.
The industry weathered many storms and survived.
These included natural disasters like hurricanes, cyclones, droughts and even three military coups in 1987 and 2000.
But the industry is in a downward spiral, accelerated by the fourth military coup of December 5, 2006. There is no denying this sad but unmistakable fact.
The decline of the industry, is reflected by the following statistics:
Cane production in 2013 fell by 1.618 million tonnes from 2006. Sugar production fell by 130,140 tonnes. This is the unmistakable reality.
The extent to which the cane and sugar production has fallen in the past eight years is best shown by the crushing record of the country's largest sugar mill at Lautoka.
In 1979, Lautoka mill alone crushed one-million-748 thousand-120 tonnes of cane out of a total of 4.058 million tonnes of cane.
In 2012 and 2013, all four mills crushed a total 1.546 million and 1.608 million tonnes respectively. This is well below the 1.748 million crushed by Lautoka mill 36 years ago.
However in the last two years, the industry has undergone temporary resuscitation with improvement in TCTS (Tonnes of Cane needed to manufacture one tonne of sugar). This has improved to 8.09, resulting in increased extraction and manufacture of sugar from a significantly reduced tonnage. This is expected to continue in 2015 because sugar content in cane is at an optimum between late June and September because of cool and dry conditions.
And because of a significantly reduced crop size the four mills are able to crush a sizeable tonnage of this crop during the optimum period when fresh cane is harvested and before programmed burning is allowed from October.
And the total crop this year will decline by 25 per cent from the original forecast of a little more than 2 million tonnes because of lack of planting of new crop due to the drought.
This will also have a significant impact on next season's crop, unless of course Government implements a Crop Rehabilitation Scheme of the kind we witnessed after the 1998 drought.
But we are still a long way from achieving a production of more than 3 million tonnes of cane and 300,000 tonnes of sugar, the minimum required for the long-term viability of the industry.
If the TCTS ratio of 8 tonnes to one tonne to sugar is maintained from last season, then three million tonnes of sugar cane will produce 375,000 tonnes of sugar. This will be the ideal minimum benchmark.
This is also recognised by the Prime Minister and Minister for Sugar, who, while addressing the 46th session of the ISO Council in London on November 29th said: -
"The abolition of EU sugar production quotas post 30 September, 2017 and the consequent adverse implications on sugar prices pose a very big challenge indeed. Moreover, EU sugar prices have already come under pressure, with significant falls compared to prevailing prices over a year ago. So suppliers like Fiji are having to prepare for a reduction in our export revenues even before 2017 — a sobering prospect for any developing nation".
A sobering prospect indeed. The allocation of $5m dollars for cane planting for the past few years has seen little impact in the increase of cane production. Much more is needed.
In the 2015 Budget there is a little more than 36 million dollars listed under Head Number 35 as Aid in kind from the European Union for social mitigation programme. There is no explanation in the Budget Estimates or in the Supplement as to what this means and until now nobody from Government including the PM has clarified this despite it being raised in Parliament.
The deteriorating state of the sugar industry is also largely linked to the problems faced by canefarmers. And the problems of the farmers remain largely unresolved.
The SCGC was tinkered with and the legitimate authority usurped, spearheaded by the unlawful sacking of the SCGC chief executive officer soon after the coup of December 5, 2006.
Almost three years later in 2009, the SCGC was scrapped, which meant that the last remaining democratically elected institution comprising elected representatives of the cane growers was abolished.
Farmers, however still continue to pay levy to the SCGC through deduction from their proceeds to fund its operational expenditure.
And this is illegal because according to the Sugar Industry Act, the Budget of SCGC has to be approved by the full council and the Board of Directors, submitted to the Tribunal for certification and then to FSC for deduction of levy.
Therefore for the past six years farmers have been forced to pay an average of $550 000 as levy each year unlawfully.
The SCGC now is basically like a toothless tiger, unable to effectively raise the concerns of the farmers, let alone find meaningful solutions to their common problems.
Some of the basic problems faced by canefarmers are:
(i) Land tenure. Failure to renew majority of expiring land leases has been a contributing factor to declining cane production. This is a fact contrary to what Government has been saying.
As of November last year, Government claimed "6284 land leases had been renewed under Bainimarama leadership", as stated by the late permanent secretary for Ministry of Sugar Manasa Vaniqi.
He said on November 4, 2014 reforms undertaken by the Bainimarama government in the sugar industry had resulted in the renewal of 6284 sugarcane land leases.
But, official statistics from the i-Taukei Land Trust Board shows otherwise.
The statistics show that from 1997 to 2014, 8151 cane leases had expired. A further 1373 leases will expire in the next three years until 2017 bringing the total to 9524. Only 5105 or 53.6 per cent of leases will have been renewed.
Past governments and politics have been blamed for the land lease problem. But between 2007 and 2014, when there was no democracy, 2899 cane leases expired. Out of this 1722 cane leases or 59 per cent have been renewed.
Between 1997 and 2006, 5252 cane leases expired. 3001 cane leases or over 57 per cent leases were renewed. And under this government's stewardship from 2007 to 2018, 4272 leases will expire until 2017. And from 2007 until 2017, 2104 leases will be renewed. This is only 49.25 per cent rate of renewal.
(ii) Rising cost of cane production, harvesting and delivery. The average cost of cane production, harvesting and delivery was $45 per tonne of cane. Cane farming has become a non-profitable business for at least 70 per cent of farmers who produce only 30 per cent of the total cane crop while 30 per cent of farmers produce 70 per cent of the crop.
For 2013 season farmers received a little less than $89 per tonne. If one removes the cost of production, harvesting and delivery of cane of $45, the nett income that farmers get from a tonne of cane is $44.
70 per cent of farmers produce an average of 200 tonnes of cane. No doubt this has fallen to 150 tonnes last year. A little over 13,000 farmers are active growers. That leaves 9200 farmers in this category of average producers.
Their net income at $44 x 200 tonnes is $8800 in a season. And farmers receive this money over a period of 14 months. This is well below the tax threshold of $16,000. No commercial business can survive on this.
Since 2009, Government has pumped in $340 million into the Fiji Sugar Corporation through direct assistance and guarantees. And since 2009, cane farmers have received a meagre $47 million through Government subsidies. The reality is that the 2006 coup has put the industry in a coma.
The European Union had earmarked a total of $265 million in planned assistance between 2007 and 2013 to help Fiji adapt to globalisation and to lower prices of sugar exports to the EU because of the total withdrawal of preferential prices by 2009. This grant was lost.
It was aimed at economic diversification in the sugar sector and to provide assistance for social impact mitigation measures for displaced farmers who could not meet their increased cane production targets.
If the coup hadn't destroyed democracy, Fiji could have now been producing about four million tonnes of cane and manufacturing about 400,000 tonnes of sugar. The sugar industry would have been salvaged.
Fiji and the cane farmers are poorer for the loss of the EU grant.
The Government is urging farmers to plant more cane but this will not become a reality This is because the imminent reduction in the price of sugar cane is a hammer-blow to canegrowers.
The Prime Minister has also rejected calls for a bi-partisan approach to find solutions to revive the industry through a parliamentary select committee on sugar. Such a committee has always been in existence throughout our history of parliamentary democracy but is sorely absent this time around.
The establishment of a parliamentary select committee on sugar and the convening of the SCGC elections, which was first cancelled by the interim Cabinet in 2008 based on a recommendation of his then sugar minister, would be an ideal start for the instilling of confidence in cane farmers.
Also the Sugar Ministry has been a separate portfolio in all governments since Independence. But here we see that the Prime Minister is responsible for sugar. But at the same time the PM's devotion of time towards the industry is limited because of his hectic schedule and overseas travel. For Government to do justice, Sugar must have a separate ministry.
The lip service being paid to the industry was confirmed during the recent Fiji Economy Update at the USP.
Deputy governor or the Reserve Bank of Fiji (Ariff Ali) said the sugar industry was no longer a significant part of the economy and that the country could not rely on it anymore. This was reported by The Fiji Times on July 16. This is an insult to canefarmers and the 200,000 people, which is more than 20 per cent of our population, who are directly or indirectly dependent on it.
They deserve honest answers and all stakeholders in the sugar industry owe it to them to be transparent and accountable.
* Bala Dass is the General Secretary - Fiji Cane Growers Association
Excerpts of a speech
delivered to the Fiji Economy Update organised by the USP at Tanoa Waterfront Hotel in Lautoka on July 24, 2015.

Nukubati declared a fine resort

from w
Good news from Nukubati in Macuata.

In the hall of fame

Serafina Silaitoga
Monday, August 03, 2015
NUKUBATI Island Resort has yet again promoted Fiji in the tourism arena, being named in the Tripadvisor's 2015 Hall of Fame.
And the success has been attributed to the local blending of food, culture and the friendly spirit of not only the staff but surrounding communities of the remote coastal area of Macuata.
Nukubati has also been chosen as the Tripadvisor's Traveler's Choice since 2008.
Owners Peter and Jenny Bourke were proud hoteliers yesterday thanking everyone including their guests for promoting Nukubati on the Tripadvisor's website.
"It's all about the Fijian experience. We sell and promote the services of a five-star resort but with real Fijian experience where we train our staff to always smile and greet guests always," Mrs Bourke said.
"Our guests not only have activities to do but they actually join our staff to catch fish, octopus and seafood from around the island.
"We make them live the Fijian experience and they love it. We only provide local food, we plant our own food and our guests have fallen in love with the food we provide."
The lush vegetation, clear blue waters and serene surroundings have given Nukubati a unique affection of tourism.
Mr Bourke, who has been the brains behind the resort's development, said the environmental approach added to the success.

Monday, July 27, 2015

A Fiji home in Australia

from w
My grand-daughter and her Mum redecorated our lounge room with some new barkcloth and a very fine Tongan mat so it's better than before. Here are some views.


Monday, July 20, 2015

Namosi mine plan on hold

from w
Very good to hear that the proposed plan in the Namosi area is now on hold.  Environment must come first as well as the cultural and food resource needs of the local people there.  Story from Fiji Village.
Namosi landowners welcome decision to put on hold gold and copper project
By Watisoni Butabua
Tuesday 21/07/2015
Tikina Namosi Landowners Committee Spokesperson Sipiriano Nariva
The Tikina Namosi Landowners Committee has welcomed the decision that the Namosi gold and copper project is currently on hold.
Spokesperson Sipiriano Nariva believes their concerns have been heard.
Nariva says they have always raised concerns on the plight of the landowners and also the Environmental and Social Impacts of the project.
He says because they are worried about their future generation they have requested the relevant authorities to discontinue the project.
Prime Minister Voreqe Bainimarama says the project is on hold because they have not met the necessary environmental protection conditions.
Bainimarama says they have put the preservation of the environment first.
Meanwhile, the Namosi Joint Venture Country Manager Greg Morris says they are undertaking the environmental impact assessment work.
Morris adds they have not put a time frame on when they would present the report.