Sunday, August 31, 2008

The custom of tevutevu



from w
Perhaps the gift-givers from Geelong who collected colourful materials and sewing kits wondered what happens at the other end of the Donation in Kind boxes sent to places like Fiji. Many women in Geelong gave me many boxes of goods that were sent on and I was pleased when Rinieta from Labasa showed me photos of pillowcases made for her daughter's wedding from some of the gifts.

The tevutevu is a ceremony where a room is prepared with bedding for the bride and groom, dozens of pillows, mosquito nets, blankets and so on -not that they need so many! The gifts later are shared out between relatives and only the best kept for the newly married couple!

Thursday, August 28, 2008

Kids on school holidays in Suva


There are some really nice photos on flicker of Suva

from Andrew,
we went to MHCC first. We went to Extrem to by DVDs. We ate chiken and chips and fish and chips. We saw Grandpa walking on the road and we was in the taxi than we came home.
from Elijah,
We went to eat fish and chips. And we went to Extreem and shopping at MHCC.
from Robin,
I was going to town. We was eating fish and chips.
from Mereoni,
We went to Suva and we waited for Uncle to go to the bank from there to the DVD shop From the DVD shop tne to the restaurant to eat fish asnd cips. Afterwards then to Extreem to buy some movies. And then to the bookshop to buy books and pencils, from their we came right here by taxi.
from Talei,
We woke up in the morning had a prayer and went by taxi to Suva. We bought some stuff at MH went to a DVD shop and came back home by taxi.
from Jordan,
I went to town to go shopping. We went to one bank to go get money for our spending. We went to eat fish and chips. Then we went to Extreem to buy some DVds. Then we went shopping at MH. Then caught the taxi home.
---------
While they were away three of us women had a silent flat so had a good snooze! Now the kids are back, it's full on with lots of chatter, video games, etc.and the little boy from the upstair flat is happy to play with the kids again.

Charter Chatter in all the papers

from w
It's hard to get away from the media chatter about the 'charter' as the Methodist Church has come out firmly stating its position. Don't know the meaning of the photothough in today's Fiji Sun taken on the steps of Centenary Church!

August 26, 2008

From the Methodist Church in Fiji

The Methodist Church Conference has decided to reject the draft People’s charter on the ground that it cannot support a process and outcome that is not based on the rule of law, has no basis in the Constitution and where the enacting authority has no mandate from the people.

The Conference has decided instead to urge the interim government to honor the promise by interim Prime Minister Voreqe Bainimarama to hold a general election by March 2009.

“The Conference is very concerned of so much suffering and poverty and the Nation and people must not be subjected to any further hardships which could result from further sanctions by our neighbors and the international community” says the General Secretary Elect Rev Tuikilakila Waqairatu.

In its submission to the interim Prime Minister in June 2007, the Methodist Church had asked that the interim government put a stop to its intention to enact a charter.

Rev Waqairatu says “In their annual meetings last May, fifty of the fifty divisions of the Church Fiji-wide have indicated they do not support the charter. The Church’s decision to reject the charter proposal is based on such mandate.

“While the charter proposes some noble principles, the Conference is of the view that the interim government and the National Council for Building a Better Fiji do not have any moral or legal authority to impose it on the people.”

“The draft charter proposes to develop a moral vision for the common good. However, there are numerous historical examples of the failure of moral declarations to create a good society. The inquisition, the repressive laws of fundamentalist states and coups that persecute and terrorize the community in our times are part of historical evidence which confirm the inability of human law to enforce morality in any society. True justice and morality cannot be created by legislation and coercion. It can come only as the fruit of free moral choice. Declarations in the charter and laws that are written in statute books but not in the hearts of people are not worth the paper they are written on.”

“The Conference holds that it is in all our interest to support the rule of law; any attempt to impose and legitimize the charter outside the Constitution and by an authority which does not have the people’s mandate is morally unacceptable. It defies God’s authority because it lacks any legal basis; and it limits the free choice of the people to act according to their conscience”

With respect to proposals in the charter to de-racialise politics by removing communal seats, Rev Waqairatu says: “We believe that the most powerful influence that drive communal politics is not race, but the perception of racial economic inequality. So de-racialising politics in Fiji cannot be successful without first de-racialising the perception of economic inequality between our racial groups. Therefore, any insensitive reforms to merely decentralize political communal representation will not lead to unity, but could instead be a cause of future contention.”



Rev Waqairau added: “The Conference holds that in our multiracial, multicultural Nation, it would be to our own detriment if race based, constitutionally allowed affirmative action and communal-based electoral systems were dismantled contrary to the expressed will of the majority and contrary to the rule of law and the Constitution.”



Concerning the proposal for interfaith services and dialogue, Rev Waqairatu states: ”The Conference affirms the pivotal Christian belief that Jesus Christ is the only way to God and salvation. So while the Methodist Church supports peaceful dialogue and a harmonious community, it cannot support a document which, for the sake of political correctness, sacrifices the very essence of the Christian faith.

On the proposal for a common name for all the people, Rev Waqairatu says that the Conference was of the view that the term ‘Fijian’ quite clearly refers to indigenous people of Fiji as stipulated in our Constitution. “The term ‘Fijian’ refers to the legal ownership of land and other assets. It would be more responsible if the NCBBF had instead recommended for more frank and good faith negotiation with the Fijian community on the matter of a common name.”

Wednesday, August 27, 2008

Monday in Deuba

from w
My niece's daughter Mereoni and I got off the bus at Pacific Harbour while Peceli went on to Lautoka. We had a lovely day and a half there with my relatives, swimming in the pool and going to the beach nearby. I made three drawings to post here.




But Tuesday night and Wednesday - forget it! I have been very poorly after eating some suspect 'chicken' in a dump of a cafe Tuesday afternoon back in Suva. Should have known better. Thanks to Doctor Jone at the medical clinic next to the Fiji Medical School. He was very reassuring and gave me some salty kind of mix to rehydrate and some glug to help with a kind of heartburn. A free clinic. The family doctor was out of town and fortunately my niece had worked at the Medical School and knew the ropes! I'm still wonky but have to be ready as another five people will join the household tonight. (Already there are nine here plus a small Indian boy from the upstairs flat who is here from 6.30 a.m. until dark. It's all about a birthday party.)

Monday in Lautoka




from Peceli
On Monday I took the bus to Lautoka for a couple of meetings, one being a visit to Koroipita,the Donation in Kind village on the outskirts of Lautoka. I usually visit this special village when in Fiji as several Geelong Rotarians and friends have assisted with projects. Peter Drysdale is the driving force behind this village development and that's why it's called Koroipita. Here are some photos from Monday.

Monday, August 25, 2008

Ordination and a surprise



from w
Fiji Times reported an unusual incident at the Ordination Service on Sunday at Cententary Church. I asked Peceli about it, as he went to the Ordination, mainly to support his friend, the minister from Mali Island (and what a photo opportunity lost) and he said, yes, this happened. What a lovely symbol it was, I said. This homeless man who was originally from the Rakiraki area and is a well-known beggar on the streets of Suva joined the well-suited Ordinands at the front to take Communion. In my view, this is the point where the church should be - not about status, top of the table, loud preaching, but being alongside those who are poor and troubled. Jesus as mentor to people of faith certainly practiced such care for dissident and difficult people.

Beggar inspires new ministers
Monday, August 25, 2008

A homeless beggar who walked into the Methodist Church's ordination became the message to ministers yesterday.

Eneri, as he is commonly known in Suva, joined ordained ministers during the holy communion to the surprise of the worshippers.

Church assistant general secretary Reverend Tuikilakila Waqairatu said it was coincidence that a homeless man came into their midst.

"This is a lesson to us, ministers that we must always look after the poor and unfortunate in the society," he said

The homeless man who is originally from Ra, then sat with the newly ordained ministers and met worshippers when the service ended.

Meanwhile, the Navuloa Methodist Church choir was announced the winner for the annual choir competition which ended at Furnival Park on Saturday night.

A total of 43 choirs battled in the Class One category which saw the Nakasi-based choir emerge victors. Nadawa Methodist Church was announced the second place getter while Narere was third.

Church assistant general secretary Reverend Tuikilakila Waqairatu said a total of eight choirs received prizes from the competition. "It was a tough competition but Navuloa stood above the rest and was declared the winner," he said.

Last year's winner, the Centenary Church in central Suva, lost out in the competition.

-----
Also, I picked Navuloa -what I saw of them - as an outstanding choir. But the group that took my attention was of course the Hart Fellowship Choir, which I wrote about in a previous post.

Saturday, August 23, 2008

More photos from Furnival Park







from w
Here are some more of Peceli's pictures taken at Furnival Park where the Methodist choirs and singers performed. He went there everyday and met many friends, including Rita from Darwin. I went yesterday morning and enjoyed watching the soloists, duets, and some of the choirs. Today Peceli has gone to Centenary Church downtown for the ordination service. The minister from Mali Island is one of the ordinands. Then he and some of our family here will join in a dinner party at Tacirua. The name Furnival Park reminds me of my teaching colleague and friend of many years ago, Phyllis Furnival, who was at one time principal of Dudley High School, a woman who had a passion to help young women to achieve scholastic excellence and she died tragically. I wrote a story about that time and my story was published in Tales of the Blackboard.

Labasa girls study in boys' career

from w
It's good to see that girls can now enter professions that were formerly described as only for the men, just as young men are now entering professions such as nursing which used to be thought of as for the girls. Way to go.
from today's Fiji Sun
Girls in a male dominated territory

8/19/2008

Meet Melania Tabuakula and Maraia Kalouvou who are automotive engineering course students at the Labasa Arya Secondary School. They have quickly adjusted to the real world of work in automotive engineering where they find it challenging and interesting.

Melaia who hails from the island of Kia in Macuata spoke on why she decided to pursue a career in a profession that dominated by males.

Q: What made you choose this course as most females would like to work in offices and take up lesser masculine work?

Melania Tabuakula: I took up the challenge and I want to prove that females are as good as males.

Q: How do you find the course?

MT: Challenging and interesting. I’m learning something new.

Q: What do you plan to do after completing the course?

MT: Find a suitable job and also pursue further studies

Q: How will this course be relevant to you?

MT: We travel by outboard motor vessel to our island. The knowledge I gain from here will enable me to maintain and repair outboard motors anywhere, anytime.

Q: What kind of support you get from your male colleagues and teachers?

MT: They are indeed very supportive and helpful at all times.

Q: What advise would you give to other females who might be interested to take up this course?

MT: Take up the challenge. Don’t give up. Stay focus and rely on God to pull you through.
--
Note: Kia Island is west of Labasa, not far from Vorovoro Island.

Birthday party in a Fijian village

from w
Yesterday afternoon Peceli,Mereoni, Jordan, Iliaja, Andrew and I crammed into a taxi to go to Navuso village for a birthday party for a little four year old girl Mere. We hadn't seen her since she was two weeks old. We had to cross a river by boat then walk up a muddy path. We were warmly welcomed by relatives and the party took place in a vakatunuloa (temporary shed) decorated with plaited leaves, balloons etc. It turned out to be a party for two little kids as a one year old also had a special cake.



Many youth mothers brought their infants and the barbecue cooked by the teenage boys was enjoyed as the men drank kava and told stories in one corner. We left after dark using a torch to find the river, the boat, and to negotiate the puddles to go to the main road. It was a beautiful starry night and one of the kids said, 'Grandma why don't you do a drawing of those trees, the sky and the stars?' This was in the middle of the river!

A 15 seater minibus, with a side door that opened and shut at every bend, picked us up to go the 20 minute trip back to Namadi. It was a lovely occasion of catching up with stories from the extended family of our grandsons.

Friday, August 22, 2008

Thank you for the music



from w
We have just returned from Furnival Park where the Methodist Choir competition is still in progress. We left early because we are going to a birthday party. What a rich variety of voices we heard this morning, soloists, duets, and choirs. The winners will not be announced until perhaps tonight but I have already picked my favourites - a 12 year old girl wearing a silver dress, confident, engaging with the audience, singing like an angel, and the Hart Fellowship Choir which reminded me of the Australian Choir of Hard Knocks. (Hart refers to Housing Assistance and Relief Trust which is assistance to the very poorest of people in Fiji. The Choir of Hard Knocks was started in Australia by a Geelong singer who gathered men and women from the streets of Melbourne - the fringe dwellers, to form a choir that eventually performed concerts and made CDs. Their song 'Alleluia' has made Leonard Cohen's song well known in Australia.) Many of the Fiji singers were people with disabilities or perhaps were very poor. And the Gau choir, I hesitate to say of our tauvu , but they were really good. One photo is of the Mali Island choir because they are in the Labasa area, Macuata - that is, babasiga. We were privileged to sit right at the front of the stage in comfortable seats and a cooling breeze and we also had the very best view of the performers. I was reminded of the Adelaide Conference we attended and Esther King (Litia Daveta) and her ten points in judging a choir competition. I wrote about it on this blog on July 14th. Of course I don't really like to pitch one singer/singers against one another as they all have some kind of excellence or provide a moving experience connecting with the listener.

I hate plastic!

from w
Okay it’s nice to be cool and look on the bright festival side of life in Suva and go to Hibiscus special events, but there is another side that makes me burn bright with anger and passion. There is plastic everywhere. Supermarket stuff. Fresh vegetable market. Everything is put into a plastic bag. So where do the bags end up? Some must accidentally go down waterways, creeks, rivers, into the sea, and cause gross damage to sea life. I hate plastic.

What can we do about it then?
Refuse to accept any item in a plastic bag.
Take recycle bags everywhere you shop and put everything straight in. No plastic. Teach children the same, and never to throw plastic items into the sea, into a garden, into a river.

A few years ago I was angry when I walked along a Macuata coastline, a pristine area I thought, then I saw lots of rubbish entangled in the mangroves. The culture just has to change.

I noticed a story about plastic discussed briefly on the tribewnted website. It was from a Vancouver publication - full article here.

August 14, 2008
Waves of disaster By Roberta Staley
(some of the article)

They are called lantern fish, silvery navigators of the ocean’s deepest depths, bug-eyed, blunt-nosed, and gap-mouthed, with close-set rows of pointy teeth. Every night around the globe, at least 600 million tonnes of these finned creatures, along with a few related species—which make up as much as 90 percent of deep-sea fish biomass—swim upward from their dark hiding places to near the ocean’s surface to gorge on zooplankton, made up of organisms that are often too tiny to be seen with the naked eye, such as the shrimplike krill, jellyfish, and arrow worms.

As they forage, the lantern fish, up to 15 centimetres in length when mature, are snapped up by larger marine creatures: seals and whales, squid, and commercial fish like yellowfin tuna, swordfish, mahi-mahi, sharks, and salmon. A handful of commercial fisheries around the world also catch this small delicacy to sell to consumers in Asia and Eastern Europe.

Just a simple fish tale? Unfortunately, no. Rather, it is a tale of environmental and human-health disaster in the making, as the lantern fish’s bounteous numbers give it an importance in the global food chain that far outweighs its diminutive size and prosaic appearance.

For the past half-century, the ocean has been a dumping ground for human detritus, most notably plastic. Nonbiodegradable, plastic doesn’t readily decay and can last upward of 1,000 years. It is made of molecules, called monomers, that are created from petroleum. Linked together to make plastic, monomers become polymers.

When plastic is discarded in the ocean, these polymer chains start to break apart, creating a floating confetti on the surface. These minute red, blue, and clear pills are mistaken by lantern fish for zooplankton, says Charles Moore, founder of the Long Beach, California–based Algalita Marine Research Foundation, a private ocean-research organization that is affiliated with the University of California at Irvine and the University of the Pacific in Stockton. In some areas of the ocean, plastic outnumbers surface zooplankton six to one, Moore says.

This is more than unappetizing—it’s poison. Plastic is oil-soluble, and it both absorbs and releases poisons: PCBs, or polychlorinated biphenyls, a persistent environmental pollutant; dioxin, a known human carcinogen; and gasoline and other petroleum-based products. These substances end up in the ocean through illegal biochemical- and garbage-dumping (despite international conventions against polluting), oil spills, and sewage and street runoff.

Lantern fish have no “genetic ability to differentiate between zooplankton and plastic”, Moore says. “We have been screwing up the ocean with plastic for 50 to 60 years. The fact that we’ve done it so fast and that it has penetrated so low into the food chain is alarming, but we’re just beginning to make a scientific assessment of what this means.”

This year, the Algalita laboratory conducted necropsies on 600 lantern fish caught in the Pacific Ocean. More than half of these fish had plastic fragments inside their gastrointestinal tract. One Algalita technician found 84 pieces of plastic in the stomach of a 6.3-centimetre lantern fish. Moore says these findings are “statistically significant”.

Not only are these fish being poisoned, they are not putting on fat stores needed for reproduction, says Moore, whose findings on plastic consumption by lantern fish will be published this fall in the prestigious scientific journal Environmental Research.

Plastic has usurped the wise simplicity embedded within the evolutionary food chain, in which each link nourishes the one above. Plastic bits are consumed by lantern fish, which are consumed by larger fish like tuna that, in turn, end up in tin cans in the kitchen cupboard. ……

How did plastic come to rend the natural cycle of the ocean, the womb of Earth whence all life, from plants to insects to humans, sprang, perhaps four billion years ago? And what are the implications for humans as our oceans are churned into a soup of chemical and plastic?

Frederick vom Saal, professor of biological sciences at the University of Missouri at Columbia, is a world-recognized expert on the effects of plastic-related chemicals on fetal development, growth, and sexuality. Creatures like the lantern fish are, vom Saal says, the “canary in the coal mine. People should be concerned about the degradation of the aquatic system, because if it goes, life as we know it is going to go.”

Some of the chemicals used to make plastic cause an array of problems in laboratory animals, including metabolic upset, obesity, lowered sperm count, prostate tumours, accelerated sexual maturity, breast tumours, and miscarriages, vom Saal says. These findings can be extrapolated to all species, he says, because cellular mechanisms are virtually identical in “mouse, fish, rat, or human. The mechanisms developed over hundreds of millions of years of evolution and are extremely similar across all vertebrates. If they can be harmed, so can we.”

……Despite warnings—it has been known since the 1930s that BPA is an endocrine disruptor—nothing has been done to initiate a comprehensive recycling program with the ultimate objective of achieving zero garbage output, Moore says. “The ocean really needs us to embody a zero-waste culture on land,” Moore says. “That’s the only way she is going to heal herself.”
.......

Thursday, August 21, 2008

Fiji scenes





from w
Formal and natural backyards in Suva and nearby: a swimming pool in a back yard and trees near the balcony in the suburb of Namadi Heights. And a pic my grandson wanted to colour in my quick feltpen pic. More Fiji sketches are on Geelong Visual Diary.

Not everyone plays politics with Fiji

from w. While the noise-makers carry on in Niue about Fiji and want to further treat Fiji as a naughty boy in the corner - and perhaps rightly so, there are also New Zealanders and Aussies getting past politics (which hurts ordinary people) to bring some health and wellness to Fiji society. Such an example is Dr Brown who went to Labasa to restore sight, a wonderful gift. I read this in the Fiji Times this morning from the flat in Namadi and though it worthwhile to find it on-line to post here. Again I reiterate my view that developing relationships between people in Fiji and those in other countries is a very good thing to do.

Dr Brown's gift of sight by THERESA RALOGAIVAU
Friday, August 22, 2008

FOR eighteen years Dr Michael Brown has made a journey that takes him across the Pacific, past the jet setting, luxurious resorts of Nadi and into the heart of the cane fields of Labasa. His long journey is motivated by giving someone the invaluable gift of sight.

I first met Dr Brown in a little, crowded office of the Eye Department at the Labasa Hospital. He had just been past a long fortnight of attending to more than one thousand patients with eye ailments from around the Northern Division but his friendly smile hardly betrayed that fact.

"It's just been great to be back working with the rural communities here. My services are needed here and that brings me back every year," he said.

That was his response to my question on what motivates a man for 18 years to leave behind the comforts of home and life in Christchurch, New Zealand.

His philanthropy story began way back when he was a child growing up with a mother who could only see out of one eye."I've been an optometrist for 33 years and it all started when I realised that mom could not see out of one eye because she had suffered a retina detachment," he explained the reason for his career choice."But mind you all six siblings couldn't get away with anything because she always found out," he joked.

So began a determination to succeed as an eye doctor and to give to someone what he couldn't help his mother with. "From then on I was motivated to give to someone the gift of sight. That's why I always come back to Fiji because I know that my services are so needed here," he said.

Dr Brown is a member of the Voluntary Overseas Ophthalmic Organisation and when he comes to Fiji as part of the Sight First Project of the Lions Club of Labasa, apart from just helping with corrective eye surgeries they also distribute spectacles to hundreds of people. "Some cannot afford to buy even a pair of glasses so when they are able to see the world anew with a new pair it delights us," he said."As always the highlight of my trip is when the bandage is removed from someone's eye and they see for the first time or after a long time.It is a traumatic moment, the transition from the dark to the light within the space of a few seconds when their eyes register. It's a beautiful moment that always drags me back to Fiji. I know that we cannot help everyone, but if we can change one life than it's all worthwhile in the end, because if everyone did a little than a little bit becomes a lot."

The most common eye problem in the division is cataracts mainly because of the high level of sunshine all year round.

"They are exposed to a lot of the ultraviolet rays of the sun and because they don't wear 'sunnies' or protect their eyes it gets affected," he added.

Working in the rural areas always leaves an indelible mark.

"I learn a lot about hospitality, friendliness and the good nature of the community that accepts their quarter in life with a lot of heart," he said. "On these trips I come and help but I learn a lot in the process like working together as a team in not the best of conditions. There's always a new lesson to take home at the end of the trip." But the best reward that lingers in his memory until he returns a year later are the smiling faces and teary eyes of those he has helped to see again.

Wednesday, August 20, 2008

Donation in Kind in the Pacific



from w
A couple of weeks ago our friend Joy Baxter addressed a Rotary Club in Geelong about her recent trip to Fiji and the unloading of a container with goods for Vanua Levu, mainly for the Dreketi area. I was disappointed a few weeks ago to read in a Fiji Paper a statement by someone in a NGO that criticized the Uplift Fiji project of providing bras to the women in inland villages and settlements. Their argument was that this encourages a dependency situation. I don't think so. The women who started this project thought the gifts would be good medically not just socially. The donors that I know and the volunteers at the Geelong depot work very hard and those who do travel to the Pacific Islands on work-camps develop a good relationship with the local people. I do not think it is about dependency but about relationships and good will.

Donation in Kind particularly focus on schools, hospitals and rural projects. so, is it desirable to give computers to the children of the South Pacific? Yes, I think so.

Pictures from Davuilevu and Mokosoi





from w
Here are some more photos Peceli took the other day at the Davuilevu 100 years celebration and at Mokosoi, Pacific Harbour where he preached last Sunday. He can write the details when I can get him to sit at the computer for five minutes instead of going to meetings and talking with old friends! They have produced an excellent historical book detailing the training of Methodist ministers over the years and listing all of the talatalas from the early days of Tongans such as Joeli Bulu. It is sad to read so many names of people we have known over the years who are no longer with us.

Mokosoi is not a traditional village but a settlement of workers who once upoa time were working at the Art Village and nearby. These days many travel the 40 minutes each way to Suva to work. One photo is of the Talatala Qase of Cuvu.

Yesterday I went into Suva city to have lunch with Peceli, with Mereoni with the task of taking some photos for me, and also buy a reader to transfer photos to the computer. We went to Morris Hedstrom (rebuilt after the fire) and it is very smart indeed. We ate roti and curry up at the third floor going up by escalator. Then we found Dick Smith's shop in the Midcity Plaza, another very clean new shopping area. Way to go! Then we explored the Suva market to buy bila (fermented cassava sticks) vakalolo, fruit and kumala. Peceli had a long day with a meeting then yarning with friends at Furnival Park.

Then the rain really came down after three weeks of dry weather. Torrential rain really drenched the city and the catchment areas out of Suva surely will no be filling which is very good news as there was a threat of restrictions. It poured and poured and the little creek below our back yard is raging today. The kids of course still want me to take them somewhere for swimming etc. but four are a handful so I'll just take two to town to meet with Peceli. Maybe.

Monday, August 18, 2008

Hibiscus Festival and the Museum

from w

Today it was a bit rainy but rather than the kids stay in the flat at Namadi to play video games and cards, I offered to take them to the Hibiscus Festival - each of us wearing raincoats and carrying a big brown umbrella. Not that it was raining heavy. The $5 taxi ride seemed reasonable to as far as Government Buildings where we had arranged to wait for my son’s lunch break. We waited outside the Suva Court with the nicely dressed people coming and going and my grandkids lolling about. (Two actual grandsons, the others children of my niece so I was Grandma to all of them – Mereoni, 13, Elijah, 10, Jordan 11, Andrew 9. We bought roti and curry parcels and hamburgers for lunch. The stalls looked very elegant as blue and white (I think) strong tents and of course the kids wanted to quickly go on the rides – ferris wheel – there were at least three of them, octopus, sizzler, roller-coaster, etc. $2 a ride and a few free ones. They were allowed only one ride each. Albert Park looked neat and tidy and there was a small crowd.

My plan was mainly to take them to the Museum (the old teacher streak in me surfacing) and I found a neat clean toilet at the entrance to Thurston Gardens. The kids were well-behaved and attentive in the Museum and very talkative about the historical and cultural items. I went into ‘know-all’ teacher mode. The kids had only been there once before they told me. Some other time I’ll try and go back to draw some of the items. There was also a room full of contemporary women’s costumes made from masi and art exhibition of watercolours was interesting. The Museum has a website.

Then we returned to Albert Park for another ride and the crowd was getting bigger. By 3 p.m. Grandma was tired so we got taxi back to our ‘home’. The Fiji Museum has an excellent website.

Meanwhile Peceli spent the morning at the Methodist Conference at Centenary Church then Furnival Park with the choir competition and stalls, meeting many old friends and some new ones. One group generously gave him some cultural artifacts from Nadroga which is a precious gift.

Davuilevu birthday




from w
Yesterday Peceli went out to Davuilevu compound where the 100th birthday celebratio of Davuilevu took place. He was a student there for six years in the 50s and there aren't many of them from that time left. In those years Dr Tippett upgraded the studies to link with Melbourne Methodist Church and Melbourne University with L Th studies, and these days they are offering Bachelor of Divinity, Masters, etc. As Rev Tui explained to a journalist, the students need to broaden their knowledge to know more about contemporary things. Whether the talk at the conference will veer towards politics, we will wait and see. You cannot really faith from a concern for justice and compassion (but definitely NOT one political party). Maybe have some view of heaven but keep your feet firmly planted in the world we now have. The kingdom of God surely starts here.

from one of today's online news: Change vital, says churchREIJELI KIKAU
Tuesday, August 19, 2008

Methodist Church in Fiji assistant general secretary Reverend Tuikilakila Waqairatu says there is a real need to upgrade church ministers' level of education.
Speaking at the 100 years celebration of the Davuilevu Theological College in Davuilevu yesterday, he said the context of evangelism in the 21st century was different from that of the previous century.

"We have experienced a lot of changes and they include the changes socially, politically and economically with the people and the churches and the ministers need to be on par with these changes all the time.

"So it is important to the ministers to upgrade their knowledge, theological education and the knowledge of secular context all the time," he said. He said ministers should know something about politics, economics and social cultural changes because these all contributed to positive changes in the building of people's lives.

Davuilevu Theological College principal Reverend Doctor Epeneri Vakadewavosa said it was important ministers were well versed and educated on the gospel because their congregations were also well educated. He said educated ministers would provide a strong sense of leadership and guidance in the face of changes.

Dr Vakadewavosa said even the apostles learned from the Lord for three years before going out to preach on their own and this testified to the importance of education in order to fulfil God's calling.

Sunday, August 17, 2008

Spirit of Taveuni to Fiji and a bus ride


from w
Wow, the weather is different here. We left Geelong which was about 2 degrees at night, and 12 in the daytime. Here it is 22 at night, 28 in the day and the humidity is 80 per cent. Anyway, it's lovely to see our family - the grandkids are looking after me very well.

The Air Pacific Spirit of Taveuni took just over four hours so it was a good trip. The supper was a bit strange though - a bun with some kind of curried chicken or fish, don't know which, dry biscuits and cheese, and a chocolate bar. Peceli asked for more! Economy class was crowded though and I got elbowed numerous times.

We reached Nadi airport by 6.15 am. and a newly married couple met us (supposedly for breakfast together) but the bus was ready so we clambered onto the Sunbeam bus for the 4 to 5 hour trip to Suva. We were really stacked in, four to a seat for three, with bottoms hanging over the aisle. They just kept selling more bus tickets and shoving people onto the bus. It's school holidays, Hibiscus Festival, Methodist conference, bazaar, choir festival and rugby tournaments! At Sigatoka, not quite halfway, we stopped for 10 minutes. While I bought bananas in the market Peceli bought mugs of tea and two roti and curry parcels for our breakfast. I had a water bottle thank goodness.

We reached Pacific Harbour to our daughter-in-law's lovely village by midday and it was a relief after the bus trip of grinding up a dozen mountains. A swimming pool was a welcome sight.

More stories to come later.
(And in tiny print - I've just picked up a Fiji Times and noticed that there's some big news - Chaudhry is out! Okay, I will try not to talk politics this week!)

Thursday, August 14, 2008

The Charter and New Age religion

from w
The editorial in the Fiji Post yesterday had a look at one line in the 'charter' with reference to religion and it turns out that it's rather about New Age ideas about God so there is a contradiction already with the Constitution and freedom of belief. We can either take the writer as being very pernicky or as an observant person who sees the intrusion of New Age religion into the Charter which is rather odd.

A problem with the first dot-point14-Aug-2008

THE logic and language of the draft People’s Charter is not as clear-cut as it might be.

Take, for example, the opening section, ‘Foundation for the common good based on our shared values, vision and principles’. The third dot-point in this un-numbered list of ideals says this: ‘We recognise the freedom of our various communities to follow their beliefs as enshrined in our Constitution’.

This is most laudable and we understand the word ‘beliefs’ here to include religious beliefs. Yet the opening, first dot-point in this same list says this: ‘We believe in God as a higher power that is in every human and in all of nature and creation’.

Put in this order, there is no consistency here between being free to have divergent religious (and even no-religious) beliefs and the opening declaration of the draft charter which commits us all to not merely (1) believing in God, but (2) believing further and more specifically that God ‘is in every human and in all of nature and creation’.

Is God in all of nature and creation – and more importantly in what sense does the draft charter mean?

As it is, this so-called ‘foundation’ is a wonderful statement if one is a panentheist, but many in Fiji are not and unfortunately it violates a fundamental premiss of the Christian religion which rejects pantheism (all is God) and its more accepted variant, panentheism (God is in all), as characterised in the starting point of the People’s Charter.

That is to say, Christians do not and never have held to the idea that God is ‘in’ his creation in any material, or physico-spiritual, or metaphysical sense. When Christians say God is ‘in’ anyone or anything they may mean ‘in’ symbolically, metaphorically, and following the Biblical idea, they primarily mean God being ‘in’ a relationship as Creator and Redeemer with creation.

That is how Biblical references to God (and Christ and the Holy Spirit) being ‘in’ us and ‘in’ the world should be understood. The Jewish idea of God (whence derive our Christian ideas) never entailed a God who is in our genes. Or micro-organically pumping around in our bloodstream.

Christians do not subscribe to the Eastern (Hindu or Buddhist) idea that God is actually, physically in his creation like blood is in our toes. Neither is God ‘in’ us in the manner that our minds, for example, literally turn blue when we think of the colour ‘blue’. Nor is God in us in the sense that a ghost may be said to be in the machinery of matter.

The problem then is that a significant number of Christians in the nation will already be excluded from sharing the draft charter’s vision of a ‘common good’ if God, therefore, is ‘in’ us and ‘in all of nature and creation’ in the bald way stated in the first dot-point of the People’s Charter. For them, we are us and God is God.

For Christians, belief or faith ‘in’ God means entering into a relationship, a mystical union with God, but this in no way means our various beings are intermingled or mixed up like some digitised Hollywood special-effect.

A marriage between a man and a woman may similarly be described as a union of one ‘in’ the other, and as two ‘becoming one’, but this does not and never can mean the separate beings literally dissolving into the other in some corpuscular way. It is not co-literal singleness in the sense implied by being ‘in’ each other.

Perhaps with reference to these issues, the debate that must accompany the re-draft of the draft People’s Charter should clarify what it means by the word ‘in’ in its first dot-point. That way we can continue to work with the document and consent to the good it elsewhere expresses without getting tangled in its awkwardness or missing the value in what its deeper intent is.

[TOMORROW: The second dot-point]

Tadra Kahani - Dreams and Visions

from w
Good luck to the children who are performing tonight at the Tadra Kahani concert. School is not only about lesson time but also includes the inspiration of practicing songs and drama. The themes of conservation and other relevant issues are certainly worth putting into song and dance for our young people - while their elders muck about with politicing and wish-lists on paper.

from Fijivillage today:

Seven Sec Schools Qualify for Tadra Kahani Finals
Publish date/time: 15/08/2008 [07:48]

The time has come for the finals of Tadra Kahani The Dream Story Stage Show tonight after two nights of intense competition in the Primary and Senior Divisions. Last night 7 secondary schools qualified for the final of the Senior Division. They are defending champions, Monfort Boys Town, Suva Grammar School, RKS, International Secondary, Rishikul Sanatan College, and first timers Cuvu College, Lomawai Secondary and Coral Island Academy.

With themes like Unity and Integration of the Human Being, The Dream of a Child, The Diary/Suicide Prevention, Technology De-humanises, Promoting technical and vocational training in schools, Communication and the Media, it was clear that the secondary school students want their messages to be seen and heard. They want to make a difference and hope that the leaders, decision makers and adults come out in numbers in the final night tonight to see what the young adults have to say.

Defending champs, Monfort Boys Town say they are ready for tonight. Ratu Kadavulevu School is also excited about tonight. Meanwhile Suva Grammar School said people should check them out tonight. And first timers, Cuvu College who qualified for tonight's final are really confident.

In the Primary Division, defending champions, Draiba Fijian School, Veiuto Primary, Nakelo District, Nabitu District and International School Suva will go for top honours in the finals tonight.

The finals of Tadra Kahani in the Primary and Senior Division kicks off at 7 o’clock tonight at the Vodafone Arena.

Wednesday, August 13, 2008

Vinaka to the kids of Labasa schools

from w
In today's Fiji Sun, a good story of the students getting their hands dirty in attempting to clean up the rivers. Vina'a va'alevu guys! Of course the matter should start with those who are polluting the rivers including the FSC dumping stuff into the Qawa River.

Students clean Labasa town
8/13/2008

Students from various schools in Labasa took time to clean the town yesterday. The students were supported by the Labasa Town Council and Live and Learn Environmental Education Group. Amit Maharaj, president,of the Labasa River Care Network said they mainly focused on the rivers of Labasa.

Thirteen schools in Labasa have River Care clubs and five students from each club and school were chosen to clean up the town.

Mr Maharaj said the Labasa Town Council provided hand gloves to the volunteers and a venue for the meeting. All Saints Secondary, Batanikama Secondary, Khalsa College and Naleba College were among the 13 present for this campaign. Labasa Mayor Doctor Pradeep Singh thanked the authorities for the clean-up campaign. Dr Singh said the students would value a clean environment which was being neglected by the general public in Labasa. “We support the cleanup campaign in Labasa town and always ask the public to promote safer and cleaner environment,” he said.

Tuesday, August 12, 2008

Davuilevu one hundred years on

from w
Next Monday there will be a celebration at Davuilevu, near Nausori for the hundred years of the Methodist Theological College. Davuilevu is a place where there has been a long history of education - a secondary school, Baker Hall, theological studies, a Bible school, a Lay Training institute. I lived there one time when teaching at Lelean Memorial School and living at Veitalacagi with Lillian (Nabulivou), Marj Bollen, both from Australia and Vivienne Gash from New Zealand. Peceli spent several years there training. The Davuilevu website is up and running at last: and here's a bit from the Centenial Celebrations and next week's programs which co-incide with the Methodist Conference meetings. Not a whisper of politics in all of this eh! Peceli and I hope to be there too. The website won't allow me to look at pictures for the moment.
five talatala who trained at Davuilevu.
CENTENNIAL CELEBRATIONS
NEXT MONDAY AT DAVUILEVU – 100 YEARS ON

Celebrations will begin at the College at 10am on the 18th of August, usually the first day of the Ministerial Session of the annual “Bose ko Viti” or annual Methodist Church Conference.

At the Celebrations, which is expected to be attended by Methodist Ministers from around Fiji, as wells as descendants of former Principals; the Chief Guest, the President of the Methodist Church in Fiji and Rotuma, Rev. Laisiasa Ratabacaca will officially open the latest development at the College, its Multipurpose Hall which will house the Community Hall, Women’s Programme, College Canteen and College Bookshop.

The celebration includes the release of a special publication looking at the history of the College, documenting the establishment of the theological training institute at Davuilevu and the century that followed.

An unveiling of the Centennial Monument and cutting of the Centennial Cake will complete the official ceremonies.

From Tuesday 19th to Saturday 23rd August, the celebration will continue at Furnival Park in Toorak, Suva as part of the Annual Methodist Choir Festival and Solevu event. Between 1pm and 2pm daily, special worship services will be held to commemorate 100 years of training ministers at Davuilevu Theological College.

Sunday, August 10, 2008

Two blogs about Fiji

from w
Recommended from Pandamonium's blogsite:
One gives us various youtube videos about Fiji, the other includes a great song.
Check them out:
Remi's blog is "Remiart Videos Around the World"
Katai's blog is "Fiji Islands"

Saturday, August 09, 2008

Did ya watch the Olympic opening eh?

from w
We watched on TV the opening ceremony for three hours after my birthday party dinner at a little pub. One of my rellies though didn't like the discipline of all those people doing the same thing together. We in Oz value individualism so much that the sight of thousands of people/ clones/ soldiers/ dancers/ drummers doing the exact same thing is rather scary. Of course I am glad it all worked and there were some lovely moments. But not much humour though.

The whole spectacle didn't have much to do with athletics which is what it's really about anyway. Bah humbug - okay I'm a wowser.

I was waiting to see the athletes and Fiji was rather late in the order as it didn't go ABCDEF! A small group but smart. Even got a para in an article in the Age on their good uniforms. The Oz uniforms - well that's been described as sucked icypoles and did look very daggy. Sportscraft said the uniforms were inspired by the national anthem's words "our home is girt by sea" and reflected "the blue and silver tones of Australia's oceans and open skies".

Anyway, on with the show, the real stuff and I hope we do see some of the throws - usually there's so much ra ra ra for oz swimmers that there are only a few seconds shown of discus, jav, hammer, and shotput - the events we are mainly interested in.

One commentary was as follows:
Beijing Olympic Games Opening Ceremony Just Plain Inhuman
If you thought the 2000 Sydney Olympic Games or the 2004 Athens Olympics games was jaw-dropping, you were terribly wrong. The Chinese have produced one of the most awe-inspiring opening ceremonies in history. Khalid Shakran says nobody can deny it.
by Khalid Shakran (Columnist)
August 09, 2008
The Chinese are acknowledged around the world for being some of the most highly persistent and efficient people on the globe. They sure did not disappoint in organizing the most amazing Olympic opening ceremony in history.

The ceremony, witnessed in the newly built "Bird's Nest National Stadium," could not have been more astounding, remarkable, mind-blowing, and staggering as it was. Every event installed into that jaw-dropping ceremony flawlessly meshed together to endow the fans one hell of a night.

Speaking of the fans, Zhang Yimou (producer of the opening ceremony) amazingly inserted the audience into the celebration by issuing each and every spectator a flashing lantern that combined to immaculately fit the festivity.

While 15,000 performers executed their practiced routines to the audience, the flashing lanterns vividly accompanied the excitement. One could not see the audiences' faces, but the lanterns indicated the fans were indeed visible.

With the inexplicable high technology blazing in the Bird's Nest on Aug. 8 came children in costumes representing 56 Chinese ethnicities, a wacky Chinese pop star, a spinning globe, moving blocks operated by HUMANS, and 10,000 Chinese drummers that lit up the Beijing skies as their beat shocked the globe.

The countdown to the initiating point of the festivity was "technologically wired." The first glance a spectator witnessed accompanied a startling response. Hell, I even think the performers were surprised by their own dominant showdown.

The most electrifying portion of the opening ceremony arrived when the electronically jaw-dropping stage hosted a series of moving blocks, that, according to Bob Costas of NBC, recited ancient Chinese beliefs of Confucianism that featured the symbol of "Harmony."

Technology, the vital theme of the opening ceremony, was surprisingly illuminated by humans. For all of you who observed the moving blocks, anyone would have certainly said they were operated by machines. The way the blocks moved looked like they were operated by machines. However, by the completion of this part, out popped 2,000 Chinese performers.

Right at that moment, my eyes were practically glued to my television screen, while one of my friends yelled "THIS IS NOT HUMAN."

After the nations that were participating at the Olympics were presented to the arduous crowd, another "non-human" aspect emerged. A former Olympic star, held on by two wires, was lifted to the top of the stadium, only to be seen trotting on an opening scroll while carrying the torch.

In addition, the fireworks gracefully lit the Beijing sky to initiate one of the most spectacular games the 21st Century has witnessed.

After every Olympics opening ceremony, whether it was Athens or Sydney, most have claimed that it was the "Best in history." However, the 2008 Beijing Olympics' opening ceremony could truly be labeled the most awe-inspiring Olympic opener ever.

I am deeply sorry for London when it begins organizing the next Olympic Games. China has already set the bar at the highest level possible.

Sobosobo Serafina!

from w
They certainly like pickin' on women these days! Isa, Serafina.
Fiji Times reporter released
Sunday, August 10, 2008

Update: 1:00PM Fiji Times northern reporter Serafina Salaitoga has been released by police officers in Labasa half an hour ago after been taken into custody for questioning.

It is believed that Ms Salaitoga was taken in for questioning on an article that was published in yesterday's Fiji Times, on Labasa businessman Charan Jeath Singh challenging interim Finance Minister Mahendra Chaudhry to tell the nation if he still has a Cabinet post.

Fiji Times Editor-in-Chief Netani Rika said it was a sad day when a minister of States order is complied by the police force.

"It is a sad day when a minister of State can basically order them to investigate people and police comply with it.

"I am glad she (Ms Salaitoga) is now safe and that she has been released but I am disappointed despite our cooperation with authorities last night about eight police officers turned up at her home this morning and took her from her family.

"No consideration that her children were watching and that she is pregnant, she had told them she would rather have a legal representative present before answering any questions and the fact that they chose to threaten her if she did not answer their questions is a matter of concern," he said.

Mr Rika added the concern was not only for Fiji Times but for the community as a whole.

"We do not wish anyone in the community to be subjected to such a treatment, this despite we were willing to cooperate with the police.

"We basically are looking after Serafina and her family, caring for her and letting her spend time with her family," he said.

Police spokesperson Ema Mua when contacted told Fiji Times that she has to get an update from the Labasa Police Station before making any comments.

When questioned if the directive was given by Police Commissioner Commodore Esala Teleni, Ms Mua said: "I'll have to deny that."

Thursday, August 07, 2008

What's in a name?

from w
Peceli and I are having a small holiday in a country town in Australia for my birthday - I am still trying to find out who I am - doing some nostalgia stuff by revisiting my hometown, Swan Hill. Really we are all citizens of the whole earth. Peceli's home town of course is Labasa. Through the years we have moved house a few times, and finding friends and a warm community in various places.

Rabuka gets onto the bandwaggon on naming and identity. I haven't read the 80 pages of the 'charter' yet, but it's in our email box to read. Too costly to print out at a country town library at 20 cents a page! It's my birthday. O8 08 08 is rather special when you are seventy! So old!

So what is in a name?
SITIVENI RABUKA
Friday, August 08, 2008

+ Enlarge this image

Different people, one name
The media is abuzz with what may come out of the interim Government's decision to call everyone in Fiji 'Fijian'.

Some people will probably say; "So what?"

Some will definitely say; "Why?" while others may shudder with revulsion for being called a name they had been taught and have despised all their lives.

The indigenous people should celebrate, because for the first time, they will be officially called what they have always been, in their own language.

Some people, who have generally perceived the Fijian people as a lazy and criminally inclined people, will probably find it difficult to accept that new classification which now includes themselves!

What's in a name? What is in a name is what people see as the meaning of the name. A rose, by any other name is a rose.

What are the possible implications of this name change?

First, the Interpretation Act will have to be amended to reflect the effect of the change.

Secondly, the Constitution will have to be amended, also to reflect the new meaning of the word 'Fijian'.

The parliamentary provisions and electoral provisions will have to be changed as also the whole electoral processes which our new Supervisor of Elections may find daunting.

The whole administration and laws of the indigenous people will have to be amended to incorporate the new name given to the indigenous people, 'i Taukei'.

The name of the Fijian Affairs Board will have to be amended to be the 'i Taukei Affairs Board' or simply 'Matabose ni Veika-Vakaitaukei'.

The Fijian Affairs Act may have to be changed to 'Lawa ni Veika-Vakaitaukei', etc.

Regardless of how he has felt about being called 'Fijian' in the past, Vijay Singh, our national golfing hero, will have to accept being officially called 'Fijian' according to law.

Fijian villages will have to include all races, or change their names to 'i Taukei villages' or native settlements or native reservations.

One aspect of this development that many i Taukei will welcome is that there will be no longer a need to have 'Indian' as an adjective in Fiji except for the High Commission representing the Republic of India and those from that country working therein and goods and food of or made in that country.

Another aspect of the changes to the electoral and parliamentary provisions will have to be the removal of the 'Others' classifications.

Mr Beddoes et al will have to be satisfied with the 'Fijians' group classification and even forget their former special significance that had justified their special reserved seats.

Some of these have 'standby' names like Samisoni T. and Ilikini N. and some even enjoyed dual registrations like our supernumerary knight.

The change will also simplify the language problem in the country.

The people must, after the change, essentially have only two official languages, Fijian and English.

Our Immigration cards will have to be changed and the 'race' line taken out.

Now, that can be a problem.

While we will all be Fijian, what about my race?

What will I be? Will I be a Melanesian? Will I be a Negroid Fiji islander? Or will we be a race-less nation of Fiji citizens only? Does race-less mean non-racial?

So, maybe, those who are unsure of what benefits the change in name will bring can be justified in their anxiety.

No matter what the government calls me, I know what I am.

Calling a hibiscus a rose is wrong and does not make it a rose and calling a rose a hibiscus is also wrong and does not stop it being a rose.

So, what's in a name? Why call something a change if it changes nothing?

Change for the sake of change. Sounds like a political slogan of a party we all know!
----------------
(added on August 11 from editorial of Fiji Post - a sensible discussion, unlike Rabuka's all over the place rant.)

Taking a name, Fijian that is already in use and applied to one of our racial groups and generalising it may not be the best way to go. Right or wrong, the name Fijian is already captured, monopolised, copyrighted and trademarked by one people-group to the exclusion of all of the world’s others. To try to redefine it by giving it a wider meaning than is already the case in law minimally needs permission from the copyright holders - surely. The Fijian people, not a council or committee of unelected delegates or ministers or office-holders, must be the minimum source of permission for copyright sharing of a national identity-name.

A Fijian person is not like an Australian, Canadian or American. Those latter names are ethnically neutral and shared by all ethnic groups or races that fall within their boundaries. But a Fijian is not a Tibetan or a Bosnian, and a Tibetan or Bosnian cannot simply be called a Fijian without some corresponding explanandum. The better option for determining a unifying name would surely be to obtain suggestions from the public by means of polling or by means of a competition. But it needs to be an ethnically-neutral name, and a new name - for a new beginning for Fiji.

Monday, August 04, 2008

Good luck Team Fiji

from w
Off to the Olympics - a small team, but I hope they all have a great time meeting with other athletes there. I'm sorry that the jav thrower Leslie Copeland didn't make the cut, as he is an outstanding young thrower who won the Under 23 National in Australia. I remember one beautiful Suva evening watching athletes train at the Stadium and they certainly work hard to achieve their goals and there are sometimes disappointments also. Having a go is the motto anyway.

Updated Wed Jul 23, 2008 3:05pm AEST
Fiji's president, Ratu Josefa Iloilovatu, has blessed the Beijing Games team of 20 officials, and seven athletes. Fiji Association of Sport and National Olympic Committee president, Vidhya Lakhan will lead the team.

He says, the president reminded them that they will be representing Fiji to the world.

"As the president said, they are representing themselves and it is the name of Fiji which we will uphold at all times, and that was his message to the delegation," Mr Lakhan said.

Fiji's athletes are Paralympian Ranjesh Prakash, judoka Sisilia Naisiga, athletes Makelesi Bulikiobo and Niko Verekauta, shooter Glen Kable, swimmer Carl Probert and weightlifter Joe Vueti.

Fiji's president gave special attention to Paralympian, Ranjesh Prakash, during his blessing of the Olympic team.

The partially blind athlete has qualified in the men's 100m and 200 metres. He'll be led by another member of the Fiji Olympic squad, possibly national sprint champion Verekauta. Mr Lakhan says the president mentioned Prakash's outstanding courage and determination. "He really really felt for this partially blind athlete who is going to take part in the Paralympics, he also wished him well and said that he was pleased to see someone, who despite his disabilities, is going to compete."

A common name for Fiji persons

from w
Fiji Village and other news sites talk once again about a common name for people who are citizens of Fiji. There's been an on-going discussion for many years on whether all persons in Fiji should be called 'Fijians' yet that word also has a particular connotation as referring to the indigenous people of Fiji. Well, what's the answer? The subject has come up again with that proposed 'charter'.

In my humble opinion, I reckon there's nothing wrong with Fiji National as the term of description. To use the term 'Fijian' may cause resentment if applied to everybody. On the other hand the classification of people is a real bugbear because we ought to see past one kind of classification.

I have a female friend, middle-aged, short of stature, nice-looking, with bad athritus, intelligent, friendly. Okay, she says everytime one of her friends introduces her to someone new they say, 'Come and meet my Portuguese friend!' She said to me she is sick and tired of this kind of classification.

It would be good in Fiji if articles in the press try to get ten paragraphs without naming a person's ethnic identity. Is that possible?

Fiji Needs A Common Name
Publish date/time: 05/08/2008 [07:36]

Fiji needs to have a name that will unite everyone and today we will make a final decision.

Lorine Tevi Chairperson of one of the NCBBF's Taskforce said that after consideration the taskforce came up with the recommendation to have a common name for all. Speaking to Fijivillage, Tevi said all Fiji citizens would be known as "Fijians" with special reference to the indigenous Fijians. However Tevi stresses that the common name will in no way see any race relations worsening in the country.

Saturday, August 02, 2008

Rev Usaia Sotutu, a man from Tavea Island

From Peceli
The Fiji Times have an interesting article today about Rev Usaia Sotutu, the missionary from Tavea Island, Bua, Vanua Levu, who went to the Solomon Islands. His family had a reunion a few weeks ago to remember him. It's a long story so I have cut out some sections to shorten it. the photo is of Rev Sotutu, his wife Makareta, his daughter-in-law and grandchild Waisake.

Out of the valley of death
by Robert Matau

'YEA though I walk through the valley of the shadow of death I shall fear no evil for Thou art with me.' The words of the Psalmist rang true in the jungles of Bougainville in 1943 when 600 soldiers of the first Fiji Battalion faced certain death. t like the Biblical proportions of the above verse it would have to take a man of God to utter them and live them to realise utopian and complete proportions. Reverend Usaia Nasoya Sotutu was such a man.

He was of the old school of missionary work stand up and go to the darkest places of earth to lighten them up with the Word of God, fearing no one or fearing no circumstances……Mr Sotutu then a catechist was sent to Bougainville to carry out missionary work. He was told to return to Fiji to find a bride who would help complete the man that was later to become the unsung hero of the Pacific War. That woman was Makereta Keresi Roro Korocawiri of Taci in Noco and they married in 1928 before returning to the Solomons and Bougainville well before the clouds of war were to burst.

The Sotutu family settled in Buka in Bougainville and the missionary later sat for his exams and became a fully fledged talatala. All of the Sotutu children, Inia Nasoya, Eroni Paula Kotosoma Seruvatu (affectionately known as Paula Sotutu), Dorothy Sera, Ilisapeci Buasega and Susana Wesley now Susana Tuisawau were all born in Bougainville.

When the war broke out the Fijian battalions found themselves in the Solomons and Bougainville. One particular date that many Fijian soldiers would never forget in the war was January 1943.

....Fighting with the Japanese continued and during the first five days at Ibu twenty-two Japanese were killed and a number wounded, compared to the loss of one Fijian killed and another wounded. About 300 Japanese troops were looking for the Fijians because of their success in harassing and disrupting their plans. The Japanese had almost surrounded the 1st Battalion on that day.

…In his book A History of Fiji Kim Gravelle states the Fijians almost shot Mr Sotutu when they first met him."They thought I was a devil, a tevoro," he states in the book "I had not cut my hair or beard for two years and the Japanese were hunting me to kill me, I looked frightening." But they realised who he was when he said bula and identified himself.

Mr Sotutu's 20 years as a missionary had gained him intimate knowledge of the countryside and had helped the famous Australian coast-watchers while saving many Australian troops in near life threatening situations.

….He had built up a large following of Solomon islanders who had converted to the Methodist faith. These factors enabled him to operate a network of espionage which provided him valuable information for the Allied forces.

…..Who knows what Mr Sotutu really meant by the 100th track.

Writers of history may have written it another way but his own son Paula aptly writes: "Reverend Sotutu visited the commanding officer and when he was told that all the known tracks were blocked by the enemy soldiers, he said that if the enemy had blocked 99 tracks, his God would open the 100th track and he could lead the entire group of about 600 to safety through that track. Despite attempts by the CO of the Fiji Battallion to stop him he got a Tiger Moth aircraft to drop him on the small airstrip in Ibu.

"By the time the enemy forces from all the known tracks converged on the airstrip they discovered that the 600 people they expected to capture had disappeared."
...."They went through a lot of difficult times though being separated with no telephone or wireless, but the most amazing thing was, they were in touch through the Holy Spirit.

….He returned to Fiji and returned later to his village in Tavea, an island off the Bua coast where he assumed his traditional role as Tui Tavea overlord of a tribe of villagers renowned for their fishing prowess.

…….His family, and his children returned to Suva two weeks ago to remember the man of God and the greatness of family…….