One day at a time

from w
Some news about the Fiji Methodist Church and one day meetings for next year. A conference in a day, vakatotolo indeed. Therefore a disconnect with the vanua greetings and leisurely meals. I remember the time the conference was held at Cuvu when there was a large amount of time spent on ceremony, reviving old customs, and a very real connection wtih the vanua. Well, this time it's business only. Some say a good thing. From Fiji FBC this evening
Fiji Methodists to meet in August 2011
Monday, December 13, 2010
The Methodist Church will now hold their annual conference in August next year – but only for a day. Church assistant General Secretary Rev Tevita Nawadra says this was decided in their meeting this afternoon. The 'Bose Vula Tolu' – or quarterly meeting will be held in March next year and the 'Bose Vakayabaki' – or annual meeting of each division will be held in May 2011. The dates were decided after government last week gave the Methodist Church approval to hold their meetings. Rev Nawadra is urging church members to adhere to the conditions of the approval of the meeting. The 3 meetings will have to be held in a day each. The annual conference is usually held over a week – with the annual bazaar – to raise money for the church’s operations and on-going activities. Rev Nawadra adds - the annual bazaar will not be held next year. The meetings were initially banned last year on the grounds that political subjects would be discussed - and could lead to trouble.

Lotu and Vanua - first fruits ceremony

Nacula villagers and Reverend Savirio Vuata, left, with their yams the offered up in prayer
from w
In western countries they usually call it Harvest Festival but in Fiji it is very special as offering the first fruits to the chief and to the church. There's a story in today's Fiji Times about this Fijian custom in Labasa. The reason given in the story is to do this to gain blessing, but it is also to show respect for those with status in the community. I'm not sure about the talatala's words about this though, that the vanua turns on you if you neglect traditional procedures. Though the First Fruits ceremony does date back to Biblical/Hebrew times, it also has been traditional in Fijian culture in pre-contact times, so it is not an introduced custom but acculturated now to fit in with the lotu as well as the vanua. One question though - where do the vegetables and fruits go to, after the blessing? Are they shared out to give to the poor and needy in the Labasa community? I think that such prayers need to be followed up with practical action, don't you?

Offering the first crop
Theresa Ralogaivau
Monday, March 08, 2010
YAMS of all shapes and sizes filled churches around the country yesterday offered by farmers in return for a fruitful farming season - a practice that dates back to biblical times.

At Nacula Village outside Labasa and in hundreds of villages around the country, Saturday was taken up by farmers harvesting their prized crop. From midday Saturday, the menfolk began carrying their yams to church in anticipation of the prayers for divine blessings - or lotu ni sevu.

Reverend Savirio Vuata reminded the Nacula church congregation the life of a farmer was the most blessed of all because of the fruits of his harvest. "It may be a humble life but the farmer always has food for his family, a bank of money in his fields and always working with nature," he said. "That's a life that God always blesses."

Reverend Vuata said the three stages of a farmer's joy begin with the first seed planted in the ground, plants bursting from the ground and the harvest. "For eight months to a year yams are grown with special care - for a farmer it's just like raising a child because the yam farm is always kept clean and cared for," he said.

Reverend Vuata said the fruits of the harvest were offered to secure blessings. However, he warned that the traditional sevu - the first harvest of all kinds of crops that should be given to traditional leaders - was not commonly practised these days. "The Christian sevu church is happening but the other traditional sevu seems to have been forgotten," he said. "That is a cultural practice in Fiji and indigenous farmers must remember that if they do not perform that too, then they are attracting the curse of the land."