More on Pacific Islanders as labourers

from w
The ABC radio Pacific Beat ran a discussion last week on the topic and raised an interesting point which I have highlighted in the transcript below - that of the social implications - isolation of some workers from their families - and a solution to bring groups of people from one village/community and to develop a network or relationship between the farming community in Australia and a Pacific island village group. Already many Pacific Islanders who do legally or illegally work on farms do so to help build a church or community hall, etc. back home. That has been the reason for groups of people going to places like New Zealand even forty years ago.

Plans for Pacific Islanders to work in Australia
Updated Wed Jun 4, 2008 2:53pm AEST

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Australian horticultural organisations are refinning (sp.!) their proposals for Pacific Islanders to come and work in Australia to plug seasonal labour shortages. The national lobby group Horticulture Australia, has submitted a proposal to the federal government for a trial program inviting Pacific Islanders to work in communities in 5 states and the Northern territory. Australia's Prime Minister, Kevin Rudd, has promised Pacific Island leaders he will make announcement on the future of a seasonal labour scheme at the Pacific Islands Forum meeting in Niue in August.

Presenter: Alice Plate
Speaker:Kris Newton, CEO of Horticulture Australia

PLATE: The pilot proposes a three year scheme that would employ at least two-and-a-half-thousand people across 11 horticultural regions around Australia, with workers staying between three and six months.

But a scheme in New Zealand has already been criticised for not providing enough social support for seasonal workers, who were often isolated from family, with some turning to gambling or alcohol.

But CEO of the Horticultural Australia Council, Kris Newton, said they have developed a scheme which aims to avoid the mistakes of the past.

NEWTON: One of the issues that we had with the New Zealand model is that it's based on labour hire, contract companies and what we're trying to do is to base ours on the regional model, the community-to-community model. So, for example, an individual village in Fiji or a particular island in Tonga, might have a direct relationship with an individual community here in Australia, that might be Robiinvale, or it might be Bundaberg or whatever, and that would be an ongoing relationship, so we would build understanding, we would build cultural and social support networks at the regional level. We're suggesting that there should be a Regional Steering Committee in each region that's taking on one of the pilots and they would have multilingual liaison from that particular cultural group, as part of the Steering Committee.
PLATE: And who would be on the Steering Committees and who would fund all that?

NEWTON: What we have chosen for our initial range pilots and that's by no means exhaustive or limited are areas where there are existing infrastructures that we think can be quickly and easily built on, which have representation from, for example, the local council, the local peak horticultural commodity groups within the region, perhaps the economic development groups, and so forth that already exist as the infrastructure. We can add quickly to those by, for example, liaison officers from the community that's coming to the receiving community in Australia.

PLATE: So everyone would burden the costs in that sense?

NEWTON: Exactly, and they would be responsible for against what we suggest should be a national set of selection criteria for employers, they would be responsible for selecting those employers to take part in the pilot who meet the selection criteria. So it's not open slather, it is controlled, but at the regional level.

PLATE: And what are you proposing these workers are paid?

NEWTON: Oh definitely, at a minimum whether their Australian counterparts are so there are awards. Sometimes individual states have awards, but as a fall back or a fault position, there is a national horticulture award 2000 and we're proposing that they should be paid and their conditions and so forth would be as a minimum against that award.

PLATE: Why did you choose to structure the pilot program like this? Why do you think it's going to be beneficial?

NEWTON: Eh, we think it will be beneficial to the growers, because they will have a group of people who over a period of time will become highly skilled, very work ready, when they return on their next visit. So Occupational, Health and Safety risks are reduced dramatically for the workers, as well as for the employers, skills are high, so produce maintains its quality. Next year's production is not compromised potentially by people who don't know, for example, the appropriate way to pick the fruit, or vegetable or nut and also because we think there are significant developmental benefits back in the sending country of the remittances that they take home with them, of the skills that they learn while they are here, and of the self-confidence of knowing that they have a highly valued skill in another country and that they are welcome back next year.

PLATE: So how likely do you think that it is that this pilot proposal will be accepted by the Federal Government and supported and if so, when would this all kick off?

NEWTON: We've put the proposal to government. I'm getting strong signals that this may get support from government. If we can be ready by the end of this year, certainly early next year, when all of our main harvest season starts.

A Fiji/Cook Island wedding

from Peceli
Mac and Irene's wedding. The new pacific generation in Australia.

Mac, the bridegroom came from the Cook Islands and the bride Irene came from a Fiji family, her father Australian and her mother, Sylvia from Nairai in Lomaiviti the centre of Fiji and they are part of the Fiji community in Melbourne. We have known the two sisters, Irene and Natalie for many years and Irene stayed with us in Geelong for half a year when she was a teenager.

The formal church ceremony was held at Williamstown in a large Anglican Holy Spirit Church. This grey stone church had beautiful coloured stained glass windows. It was full of people in the pews and a group of young people sang during the service. Irene had seven bridesmaids dressed in blue and seven grooms dressed in formal black suits. Her little daughter was dressed up also. Irene looked confident, beautiful and relaxed. She was all smiles as the wedding ceremony concluded with prayers and the bridal party walked out to the wedding march.

Williamstown is the oldest suburb of Melbourne and the church was across the road from waterfront and many boats. The priest was a woman who lived in an old two-storey house next door with an enormous Moreton Bay fig tree in the compound. We talked with several people we already knew but there were many others who were new to us especially many Cook Islanders.

The venue of the reception was a large Catholic Church Hall in Yarraville often used by the Fijian community for functions. About seven hundred people were there and the Island food was spread out on long tables and guests sat around smaller round tables. We sat with some Fijians we knew who were talkative even over the sound of the band.

The Master of ceremony, father of the groom, with a roving microphone was the Cook Islander Dad of the bridegroom and he spoke in English. He tried hard to control the very large crowd which included a hundred or more children. There were about fifteen speeches and many songs and dance performances. The most interesting speech was from a passionate Cook Island woman who was the groom's mother and the speeches by Mac and Irene.

We enjoyed the lovo food and found some new delicacies that were new to us. The wedding cake which was dark chocolate was made by Raijieli Loganimasi and was enjoyed by all.

This young couple are part of this new generation of Australian people of Pacific Islander background. May God bless them on their new journey. We witnessed not only the big wedding of Irene and Mac as a couple but also the binding together of two families together. A young Cook Island dancing girl led the bride and groom into the hall as a song in their language was performed on stage by a Cook Island singing group.

We witnessed the second and third generation of a new kind of Pacific Australians whose parents or grandparents came from the Pacific and are now taking their place in the new home of Australia. We have to encourage young people to look for new ways to settle in Australia. May Blessing be upon you both for now and for your future.

Photos: Rai from Nairai made the chocolate mud cake for the wedding.
There were seven bridesmaids and seven grooms and the celebrant was an Anglican woman priest.
Irene and Mac after the ceremony.