Thursday, September 12, 2013

Inequality in Fiji and what the writers leave out

from w
In today's Fiji Village there's a short report on a meeting today to discuss wages in Fiji and a note that wages are very low but the writer does not specify exactly what is the wage per hour.  When talking with workers in the hospitality industry in Nadi they tell me it's about $2.50 per hour for some workers and that is $1.50A which is a palty sum when you know that food is costly in Nadi and that rent is quite high - houses and flats often owned by Fiji people who are overseas and rake in money from renting out the properties.

Then I thought it might be an idea to check out rates at resorts so I looked up one and discovered that one room per night is often up to $400 (told to me by a passenger on the plane to Fiji) and on the internet even up to $3000F a night.  Now that just doesn't add up to me, that the girl/woman who cleans the guest's room gets a very low wage and the owner/company charges so much!  The hotels that have reasonable prices are not advertised overseas, only the expensive ones!
Fiji Golf Resort & Spa  at Maro Road, Natadola
2 double beds garden $800F a night
1 King bed pool from $960F a night
I King bed Lagoon from $1,120F a night

and it goes on to $3,040F a night

Fiji still has very low minimum wage rate in certain sectors-Salle
Publish date/time: 13/09/2013 [15:03]
Fiji still has very low minimum wage rate in certain sectors.

This was one of the main issues raised by the keynote speaker Roger La Salle the creator of ‘The Matrix Thinking’ in Australia during the Topex Conference organised by Fiji Commerce and Employers Federation. 

Speaking at the Intercontinental Fiji Golf Resort and Spa in Natadola today, La Salle stressed that Fiji's current minimum wage rate in certain sectors is similar to China's 20 years ago and countries like Australia have far better minimum wage rates.

There is an audio file attached to this story. Please loginto listen.

Minister for Labour, Industrial Relations and Employment Jone Usamate said different countries have different wage rates.

There is an audio file attached to this story. Please loginto listen.

Story by: Filipe Naikaso and Akuila Cama

New archbishop talkin' politics

from w
How come the leader of the Catholic church in Fiji can speak about Fiji politics and the Methodist church cannot?  Reported in both Fiji Times and elsewhere, this item from the Fiji Times summarises a speech by Archbishop Chong.  Of course we really need to read the whole document.  And here it is:
http://fijiworldnews.com/wp-content/uploads/2013/09/WACC-Symposium-Keynote-Address-by-Rev-Peter-Loy-Chong.pdf

No place for patron-client politics

Nanise Loanakadavu
Friday, September 13, 2013
PATRON-CLIENT politics has caused division in Fiji by favouring ethnic communities within society.
In his opening remarks at the World Association for Christian Communication (WACC) Pacific Symposium, Archbishop Peter Loy Chong defined patron-client politics as the form of power of mainstream iTaukei political establishment.
"This breeds the coup culture and the loss of democracy," Archbishop Chong said.
He told leaders of various church groups that to resolve Fiji's coup culture and facilitate the path towards democracy; politicians and political institutions must go beyond patron-client politics.
The symposium, he said, was to inspire faith-based leaders in developing a collective call for parliamentary democracy. Archbishop Chong contended that without the displacement of patron-client politics there would be little hope of building a democratic Fiji.
"The patron politics must be eradicated."
He said the question of how Fiji moved beyond patron-client politics was the central question beneath Fiji's coup culture.
"Hence I posit that for the church to be faithful to its mission and be relevant to its missionary context, namely Fiji's coup culture she must respond effectively to cultural awareness, conscientisation, civic education and empowerment."
He stressed to the church leaders that their key messages should include the removal of patron-client politics and the education and empowerment of people so that they could participate responsibly in the political affairs of the country.

Wednesday, September 11, 2013

Computers for the rural areas

from w
It's good to see IT in the rural areas such as Wailevu, Seaqaqa and Nadogo in Macuata.  Excellent that young people can access the internet without having to go into Labasa town.
From Fiji Sun.

Wailevu commends 14th telecentre

Source: ministry of information
The vanua of Wailevu has commended the opening of the Labasa Muslim College telecentre.
Giving free internet access to more than 3000 members of the community and 376 students, the telecentre opened on Wednesday by Prime Minister Commodore Voreqe Bainimarama gives better access to knowledge and the wider world.
Turaga ni koro for Wailevu (village headman), Senirosi Baleira said that the telecentre will be of benefit to the children of Wailevu, most of whom are students of Labasa Muslim College.
“I am grateful for this government initiative which gives access to free knowledge via the internet for our children and also to also about 400 Wailevu villagers,” Mr Baleira said.
“Before our children used to walk to Labasa town, now they will only have to walk for about 6 minutes to access computing services, in particular the internet.”
The village headman also acknowledged other assistance rendered by government to the tikina of Wailevu in the provision of basic necessities.
Sharing similar sentiments, Labasa Muslim College head teacher, Kamlesh Prasad said that government was bridging the digital divide between the rich and the poor and the rural and urban people.
“Before computer and internet was only accessible to people that were rich,” Mr Prasad said.
Government’s 15th telecentre was opened by the head government this afternoon at Savusavu Secondary School.
 Full details in Thursday’s Fiji Sun newspaper.
Students of Labasa Muslim College at their new telecentre. Photo: MINFO NEWS

Shortlink: 

Tuesday, September 10, 2013

Expatriates and 'Questions of Travel'

from w
I've always been fascinated by the idea of expatriates living out their lives in foreign places. Somerset Maughan, 'The Moon and Sixpence' kind of story, Michener - 'Tales of the South Pacific' Louis Becke - my father's favourite, R.L. Stevenson, Naipaul... the list goes on and on. This week I'm reading 'Questions of travel' by Michelle de Kretser where she details the lives of two people, an Australian woman self-centred, chaotic, living in Europe and a Sri Lankan man who eventually comes to Australia on a plane but as a refugee. However they don't even talk to one another until about page 440! I haven't finished it yet but it's intriguing even if a burden to read at times.

Last week I came across an expat elderly man living in a South Pacific town, - well he's seventy they say - who lives in a tiny wooden shell of a house, listens to the ABC radio at 3 a.m. and has a barking dog for a companion. What is his story I wondered, but the neighbours don't go near him because of the drinking. I wanted to send him a plate of fine food but didn't. A notice on the corner of his house advertises himself as a kind of architect, so why did he end up like this?
And now that I've finished the book and the ending is - well, quite unexpected. I wonder if the writer knew from the beginning how it would all end up.  

Saturday, September 07, 2013

Fiji in Miss World competition and her costume

from w
The Fiji entrant in Miss World (the one on the left) wasn't given much of chance with the design of her costume. What were they thinking? A fishing net, not flattering, impossible to walk in, and nowhere like the best of Fiji's fashion designs which are often marvelous. Last year's Owl costume was praised very much and that was quite a winner although a bit strange. Doesn't an owl sighted mean someone is not telling something?



















And now they've moved the event because of protests. I guess it is about modesty as the local people would object to girls parading around in bikinis in a country where modesty in women is paramount.
from Fiji times;
Miss World chairwoman Julia Morley had not confirmed moving the finals to Bali on September 28 over safety issues.
"Miss World contestants, staff and the organisation are under heavy guard, including extra security being beefed up at both Bali International Airport and sea ports on the resort island."
Miss Fiji yesterday participated in the beach beauty competition.
Meanwhile, AFP reported Indonesian officials were moving the final of the pageant to Bali, after days of hardline Muslim protests in Java.

Friday, September 06, 2013

Maccas is good for icecream in Nadi

from w
Maccas food in Nadi, Fiji, is boring compared with the delicious local curries and Fijian foods on offer, but it is good for icecream, so one time Peceli, and Raqi (a worker at the Hexagon who comes from Mali Island) and I stopped off for icecream. I was interested to see that they have lots of art-work on the walls which gave the place a few points up in my estimation.  We preferred to eat with relatives of course, but in Nadi town or Lautoka we found some good cafes for generous meals at about $5 or $6F.







Where to stay in Nadi - the Hexagon

from w
At the Hexagon!  Though it's not advertised at all in Australia for tourists to know about.







We needed five nights budget accommodation in Nadi (coming from Australia) to attend a wedding before flying on to Tonga.  We had stayed a couple of times at the West Motor Inn so searched for that – it’s now called Hexagon.  For $63A a night for a deluxe room (we needed airconditioning because Nadi is very hot and humid) it sounded fine AND it was very suitable for our needs.  So I was surprised by many negative comments on-line from guests.  Our room was cleaned very well every day, the bougainvillea was in bloom, staff were friendly, we could park our rental car close to our room, the shower was warm enough. We only had one meal there, roti and curry $20, nicely presented but beyond our budget for every meal. A staff member took us to a nearby Indian shop to buy roti curry parcels for $1.20F. Also, next to the Hexagon are little bakeries, etc.  We drove each day to Nawaka village (and the roads are really awkward) with relatives with all the ceremonies associated with a marriage, but the cool respite of our room at the Hexagon each night was a blessing.  One minor problem is their computers – internet is $5F a half hour and it drops out very much. We found an internet cafe on a corner in Nadi town that was 4cF a minute and perfect.  Our point of view is different to that of tourists as my husband is Fijian and I have lived in Fiji 13 years and many of our relatives work in the hospitality industry at very low wages e.g. $2.50F an hour. Compare that with about $35F in an Australian hotel. Many local Fiji people use this hotel when on business trips and it is perfectly adequate.  Vina’a va’alevu Hexagon.

Thursday, September 05, 2013

The Theological College in Davuilevu

from Peceli,
Unlike the condition of Baker Hall in Davuilevu, the Vuli Talatala (Theological College) appears to be very neat and tidy. Here are some photos we took about ten days ago. We were visiting there on the Monday, the day the Conference started. That day we were on our way to Nukualofa for a holiday.










Tuesday, September 03, 2013

Regarding kava drinking in Fiji

from w
The custom of 'loosening the necktie' after worship for the preacher of the day to sit down with a group of mainly men had got out of control so now there is a directive from the recent Fiji Methodist Conference to hey, steady on - about the drinking of kava.

From Uniting World – a representative from the Uniting Church in Australia -  who attended  the Methodist Conference in Fiji 2013.

Rev Waqairatu called on Ministers, Deaconesses, Lay Pastors and Local Preachers to lead by example and asked that kava not to be drunk at minister’s residences and church halls.  Church ministers are encouraged to limit their kava drinking to three bowls for traditional ceremonies.  While kava has its place in traditional i Taukei culture this should not be used as excuse for excessive kava drinking.  Practices such as “luva na necktai” for preachers on Sunday is being discouraged as is drinking kava on Sunday.

Not total ban, Church clarifies  (From Fijilive)

September 01, 2013 11:57:54
Fiji’s Methodist Church has clarified that tobacco and kava consumption has not been banned in churches however it should not be used excessively by members. Church Communication secretary Reverend James Bhagwan said Church President Rev Tuikilakila Waqairatu in his opening address described the greatest challenge to Methodist spirituality as excessive kava consumption and smoking. “If the body is the temple of God then a spiritually healthy person also needs to be physically healthy as well,” Rev Bhagwan said. “The key here is the responsible behavior that committed Christians need to have to live their faith. Rev. Waqairatu is calling on ministers and Deaconesses, Lay Pastors and Local Preachers to lead by example.” “It is for this reason that he has called for kava not to be drunk at minister's residences and church halls. Church ministers are encouraged to limit their kava drinking to 3 bowls for traditional ceremonies.” “The church understands that kava has its place in traditional i Taukei culture. However culture and tradition should not be used as excuse for excessive kava drinking.Practices such as “luva na necktai” for preachers on Sunday is being discouraged as is drinking kava on Sunday.” “You can make this instruction but really, it is about responsibility and urging members to be responsible about their health and their wellbeing; and for ministers and leaders to lead by example and to walk the talk — that is the challenge." The Church is again urging its members to be responsible which means responsible use of church funding, responsible use of environment and of course responsible living as human beings. Meanwhile the Methodist conference ended on Thursday and an ordination service in now underway at the Centenary church for the new Ministers. By Mereani Gonedua

Read more at: 
http://fijilive.com/news/2013/09/not-a-complete-ban-church-clarifies/54882.Fijilive
Copyright 2013 © Fijilive.com

Re Fiji Methodist Church - vinaka Netani

from w
An article by Netani Rika expresses the sentiments of many people concerning the reconciliation that has happened during the recent Methodist Conference. Twenty-six years is a long time and at last Rev Josateki Koroi, though an elderly man now - has participated in an excellent way in the worship services of the Conference.  Netani is the son of fine parents, now deceased - Naca and Dorothy, and the grandson of a much loved talatala, the Rev Setareki Rika. Peceli said he was his mentor in the days of the Bible School at Nasoso many years ago.  Vinaka Netani for the article which has been referred to by Rev James Bhagwan in the Fiji Times features pages.  The photos I've put here are from the Methodist Church in Fiji facebooks page. Yes...at last, they have caught up with social media - have facebook, a blog, twitter, so thanks to Rev James Bhagwan for his work in the media area.  Notice the lovely stoles on the leaders - these were designed and made by Rev Eseta Meneilly who is currently in a ministry settlement in Bendigo, Australia. Very beautiful.


By NETANI RIKA

THE Methodist Church in Fiji and Rotuma came full circle yesterday (Sunday) when Reverend Josateki Koroi laid hands on Tuikilakila Waqairatu and ordained him to head Fiji's largest Christian denomination.

Koroi - ousted as
 waves of ethno-nationalism surged through the country and the church in the wake of Sitiveni Rabuka's 1987 coup - returned after close to 25 years in exile.

With fellow moderate Reverend Dr Ilaitia Sevati Tuwere he oversaw the transfer of the mantle of church leadership to the men they hope will chart a new course for close to 250,000 Methodists.

It was a hugely symbolic gesture. At the Methodist Conference in 1989 in Suva's Centenary Church, Koroi was shouted down by ministers and laity alike and driven into exile. Threatened with violence, his wife Nola humiliated by threats of sexual abuse, Koroi has lived most of his life since then on a farm at Pacific Harbour.

Yesterday the white-haired pastor returned to the building from which he was exiled to hand over leadership at an event which marked the beginning of the 2013 conference.

Despite the prolonged stand-off between the Methodist Church and the interim government, Waqairatu and General Secretary Tevita Bainivanua are moderates in a largely conservative institution.

It is to these moderates that patriarchs Koroi and Tuwere placed the steering oar of the Methodist drua.

The gesture was a washing away of 25 years of bitterness, suffering and sorrow. It was symbolic of a fresh start, a rejection of past misdeeds and the close of a chapter best forgotten.

In the coming months, Waqairatu will wash the feet of his ministers as the church seeks forgiveness and healing. The ministers will wash the feet of the people and the action, it is hoped, will spread throughout the land.

This week the church will seek to involve its non-iTaukei membership more through translation services during the conference.

Later there will be attempts to integrate bhajans (hymns) into mainstream liturgy. These will not be easy changes to bring about but Waqairatu and Bainivanua are intelligent, deeply prayerful men who have the fortitude and courage to make this work.

They inherit a church rich with tradition, financially challenged because of State-imposed restrictions, broken by the mistakes of the past.

For these men - both from Moala - the task will be to heal, rebuild and direct.

Perhaps it is fitting that they have been placed in charge of the new journey. When the Methodist Church in Fiji became independent of the Australasian Conference in 1964, its first president was Reverend Setareki Tuilovoni from the neighbouring island of Matuku.

Both islands are part of the Yasayasa Moala Group, known for their strong sense of independence, a quality Waqairatu and Bainivanua will need on their journey.

It will be no easy task to convince the church - clergy and laity alike - to make the changes necessary in a rapidly developing world.

Waqairatu wants to see less church buildings constructed in a society in which places of worship symbolise wealth and devotion.

He has proposed tithing instead of annual gatherings to circumvent the difficulty of arranging national fundraising events and wants to evangelise to all people by feeding the poor through a network of soup kitchens. 

We can expect to see during his tenure an increased effort to involve the Indo-Fijian community and make them feel they are equal members of the church despite their dwindling numbers.

Traditionally the Methodists have been part of the three-legged stool concept central to the iTaukei psyche. Lotu (religion or the church), vanua (tradition and the land) and the matanitu (State) are the legs of the stool on which the iTaukei have sat quite comfortably.

Most Methodists saw the church as an extension of the State and the vanua. Indeed, the lines tended to become so blurred that they sometimes merged as one.

It was this which led dissidents in the church led by Rev Manasa Lasaro to side with Rabuka in 1987 and push for a Christian state and a ban on Sunday activities.

When Rabuka stepped back from a total Sunday ban, Lasaro put the Methodists on the streets in an attempt to force the government to reconsider. Lasaro spent 30 days in prison, was pardoned by Rabuka and then sought revenge on Koroi.

Today the church - not of its own accord - appears to have severed links with the State.

Gradually it will move further away from political influence to the position it held in Fiji from 1835 – a voice of prophecy pointing out to the people the error of their ways, urging leaders to act justly and compassionately.

Waqairatu will need a firm hand to steer the Methodist drua through uncharted waters of change as the seas of State-imposed restrictions, doubt over past actions, impending elections and the rapid growth of new churches toss this massive vessel about.

The support of Bainivanua will be valuable but Waqairatu will need the faith of his ministers – the crew – and the laity or passengers that he has the ability to lead through the tumult to safe harbor.


Note: Netani Rika is an award-winning journalist who covered the Methodist Troubles for The Fiji Times from 1988-1989. A convert to Catholicism, he is the son, grandson and great-grandson of Methodist missionaries.




Monday, September 02, 2013

Regarding Baker Hall

from w
I took several photos of Baker Hall a week ago when we were in Nausori between flights and had two hours to spare because of a plane delay. Meanwhile the Fiji papers do have bits of news about Baker Hall renovations. It is pleasing to note that overseas money will do the major assistance as the local people are burdened enough in their daily lives.  There's also plenty of land under the supervision of the Methodist Church that can be used by teams of youth to plant gardens to raise funds. Just look at the initiatives of the people of Tonga in their eight acres allotments.
Though Baker Hall is in a state of disrepair, the Theological College, (Vuli Talatala) at Davuilevu is very neat with excellent gardens, so I'll post about that later on.

And now that the Methodist Church in Fiji is on facebook, and have a blog, and twitter, and are making little videos, the public can be informed in a better way about what is happening.  For the information about Baker Hall go to a youtube video as follows;   http://www.youtube.com/watch?feature=player_embedded&v=xzxLFUsO8BU#t=225






Repair works for Baker Hall

Torika Tokalau
Saturday, August 31, 2013
YESTERDAY marked a historical occasion for the Methodist Church in Fiji as it held the groundbreaking ceremony for the Baker Hall renovations in Davuilevu.
The building, which turns 103 years old in October, will for the first time undergo extensive renovations to its internal structure.
"Since 1909, there hasn't been any major renovations, any repair or renovation done after that has just been patchwork," Nasinu circuit steward and a member of the Baker Hall renovation management team Nimilote Ratudina said.
The renovations are expected to begin as soon as the church organises the funds to finance the work.
"We have already selected the company we feel that is most appropriate to carry out the renovations through tender two months ago.
"So as soon as the finances are confirmed, we are ready to begin and we hope to open the church in October 2014."
The renovations include changes to the whole timber structure, which includes the floors, repairs to the windows and an entirely new roof.
"There will be no changes to the size of the church. The only change is the removal of the faulty things and the places that have decayed. The building is in the process of being listed as a national heritage site and part of the criteria for that is that the outside structure can never be changed."
The funds for the renovation will be from overseas donors and internally from the remnant giving concept.

Wednesday, August 14, 2013

An interview on Radio National about the Fiji Methodist Church

from w
I don't think this interview really says much - Hill does not understand the intricacies of how the Fiji Methodist Church is integrated into the Fijian vanua, but still holds the rest of the Fiji community with respect. The ethnic division has been over-emphasied by Hill.  What happened twenty-six years ago - that's an old story. The tensions with the current government are  not about that, but the wariness of criticism. The heading here is rather misleading.  However it is a good thing that Rev Josateki will be involved though it's been rather tardy. Rev Dr Sevati Tuwere will be in Fiji also which is excellent. In my view a concentration on the spiritual (without the social justice emphasis on the Kingdom of God) isn't enough.


Fiji Methodists seek harmony between rival factions
Updated 14 August 2013, 19:09 AEST
Fiji's influential Methodist Church says it's preparing itself for the future by trying to bring it's two rival factions together.
Fijian nationalists dominated the church in the 1980s, leading to the imposition of Christian laws on non-Christians after the 1987 coups, but there is also a strong faction that wants to concentrate on faith matters rather than ethnic politics.
There have been serious tensions between the Methodist Church and the coup installed military government of Commodore Frank Bainimarama since the 2006 coup.
But as deputy general secretary Reverend Tevita Banivanua explains to Bruce Hill, the church is concentrating on its own internal renewal at the moment.
Presenter: Bruce Hill
Speaker: Fiji Methodist church deputy general secretary Reverend Tevita Banivanua
BAINVANUA: The Methodist Church was divided into two different factions in the late 80's, when Lasaro and Koroi had that difficulty eh. We are trying to bring the two factions together, so that Josateki Koroi and the immediate past president who normally does these things will join together in inducting the new president as a sign that there is unity within the church and then we will take it on from there to move into reconciliation like washing of feet and all this next year as we celebrate the 50th. anniversary of our conference.
HILL: For the benefit of our listeners who aren't familiar with the history of the church in Fiji. You're referring here to the split between Fijian-ethno nationalists in the church who were very prominent in the late 1980s and in the aftermath of the 1987 coup. It was pretty clear that the Methodist Church as a whole supported that coup and was doing activities that were seen as being aimed at Indo-Fijians, in particular, and many people have said well, look if the church is getting a few problems from the interim government at the moment, the church kind of deserves it?
BAINVANUA: Yes, that was how it looked to the general public eh. But it was more than that. All we're trying to do now is to mend the broken net of the church as a whole.
HILL: Do you think that can be done that the ethno-Nationalists stream in the church and the more universalist, more religiously centred stream can come together and work together?
BAINVANUA: As you notice Bruce, we're trying now our very best. I think we are successful so far and the move forward now to have a united or connectional plan that we will be working together in and all the other programs and projects that we are trying to do together here are all goes well for the future of the Methodist Church.
HILL: What about relations with other Christian churches and, indeed, interfaith relations with other religions in Fiji?
BAINVANUA: That is part and parcel of our  national plan eh and the faith, so we will continue to pursue that line so the reconciliation process will start from within and then we'll move into those areas.
HILL: What kind of a church does the Fiji Methodist Church want to become, as opposed to where it is now. It's been identified with a strong stream of ethnic Fijian identity. But from what you're saying, it seems like the church wants to focus inwards and become a bit more of a church than just a representative of one ethnic group?
BAINVANUA: Yes, ah, I'm sorry to say that our involvement then was more ethnicity area. So we just want to become the church of Jesus, the church of the New Testament, the church of the Bible. So our president, he's been emphasising that and picking up the bible as the main stage within the church, rather than culture and all these other areas, which are important as well. But I know sometimes they determine what the church does.
Now, we are trying to refocus and go back into the roots of the church as in the New Testament and in the Bible.
HILL; What about the churches political role today. You have rather famously got into some arguments with the interim government since the 2006 coup. What's your attitude towards that now?
BAINVANUA: The government has that idea behind them, because they think the church now is the same church as then. So we're trying to show them that no, this is a different church. We are moving into a different area now and they should trust us and work with us and we work with them.
HILL: They don't necessarily trust you, because the police, I understand, have to look at your agenda before you have the conference and approve it first, which is kind of unusual for a church, isn't it?
BAINVANUA: Yeah, and they came here, because this is a military government and these little things are part and parcel of their strategy. So whether we can say that they trust us or not, we hope that they do eh, because in all that we are doing, we are just trying to help them to trust us more, because we are not enemies of Fiji. 

Monday, August 12, 2013

Descendants of Solomon Islanders in Fiji

from w
There are a few small settlements in Fiji of the descendants of Solomon Islanders who were brought to Fiji over a hundred years ago in the awful days of 'blackbirding'.  One such settlement is not far out of Labasa town. They now have integated into the Fijian society and speak Fijian and remnants of their own language. There's an article about them in the Fiji Times.

The stolen people of the Pacific

Avinesh Gopal
Tuesday, August 13, 2013
IT is something similar to the indentured labour system.
The only difference is the places where people were picked from to work as labourers in Fiji.
For many people, the term "blackbirding" would be just another word like the thousands of words in a dictionary.
However, for those from some Pacific Island countries such as the Solomon Islands and Vanuatu to name a few, blackbirding brings alive a pain of the past.
Like the indentured labour system or girmit as it is commonly known, blackbirding also has historical links to certain groups of people living in Fiji.
The present generation of Fijians of Indian descent living either in Fiji or overseas have their historical links to the girmit.
Similarly, a certain percentage of the Fijian population has links to blackbirding.
According to the free encyclopaedia Wikipedia, blackbirding is the recruitment of people through trickery and kidnapping to work as labourers.
From the 1860s, blackbirding ships were engaged in seeking workers to mine the guano deposits on the Chincha Islands in Peru.
In the 1870s, the blackbirding trade focused on supplying labourers to plantations, particularly the sugar cane fields in Queensland, Australia and Fiji.
The first documented practice occurred between 1842 and 1904.
Story has it that people were also sold as slaves in Levuka in the early 1870s for 30 pounds per person, during the cotton trading days.
History books say those "blackbirded" were recruited from the indigenous populations of nearby Pacific islands or northern Queensland.
According to Wikipedia, the blackbirding era began in Fiji in 1865 when labourers from New Hebrides (now Vanuatu) and Solomon Islands arrived in Fiji to work on cotton plantations.
Cotton had become scarce and potentially an extremely profitable business when the American civil war blocked most cotton exports from the southern United States.
"Since Fijians were not interested in regular sustained labour, the thousands of European planters who flocked to Fiji sought labour from the Melanesian islands," according to the Wikipedia.
On July 5, 1865, one Ben Pease received the first licence to provide 40 labourers from the New Hebrides to Fiji.
Furthermore, the free encyclopaedia says attempts were made by the British and Queensland governments to regulate this transportation of labour.
Melanesian labourers were to be recruited for three years, paid three pounds per year, issued with basic clothing and given access to the company store for supplies.
"Despite this, most Melanesians were recruited by deceit, usually being enticed aboard ships with gifts and then locked up," says the Wikipedia.
"The living and working conditions in Fiji were even worse than those suffered by the later Indian indentured labourers.
"In 1875, the chief medical officer in Fiji, Sir William MacGregor, listed a mortality rate of 540 out of every 1000 labourers."
The Wikipedia says that after the expiry of the three-year contract, the labourers were required to be transported back to their villages but most ship captains dropped them off at the first island they sighted off the Fiji waters.
It says the British sent warships to enforce the then law — Pacific Islanders Protection Act of 1872 — but only a small proportion of the culprits were prosecuted.
A notorious incident of the blackbirding trade was the 1871 voyage of the brig Carl that was organised by Dr James Patrick Murray to recruit labourers to work in the plantations of Fiji.
Dr Murray had his men reverse their collars and carry black books, so to appear to be missionaries, the Wikipedia says.
When islanders were enticed to congregate, Murray and his men would produce guns and force the islanders onto boats. During the voyage, Murray shot about 60 islanders.
The Wikipedia says Murray was never brought to trial for his actions as he was allowed to escape trial by giving evidence against crew members. The captain of the Carl, Joseph Armstrong, was later sentenced to death.
"With the arrival of Indian indentured labourers in Fiji from 1879, the number of Melanesian labourers decreased but they were still being recruited and employed, off the plantations in sugar mills and ports, until the start of the First World War.
"Most of the Melanesians recruited were males. After the recruitment ended, those who chose to stay in Fiji took Fijian wives and settled in areas around Suva.
"Their descendants still remain a distinct community but their language and culture cannot be distinguished from native Fijians," says the Wikipedia.
According to reports, indentured labourers from India and labourers from Melanesia continued to be recruited until the end of the labour trade in 1914.
Some of the Melanesian labourers, mostly from the Solomon Islands, made Fiji their home after the end of their three-year contract, and at the end of the labour trade in 1914.
Their descendants are living in various places in and around Suva while some are residing in two settlements outside Lautoka City.
Most of them have blended in well with the local iTaukei population, with some even speaking the language and enjoying the same lifestyle.
Some descendants of the Melanesians brought to Fiji have gone to great lengths to trace their roots, some as far as the other corners of the world.
On the other hand, the third or fourth generation of those brought to Fiji as slaves from Melanesian countries and India may not have the slightest idea of their historical links — their roots

Thursday, August 08, 2013

Good will towards the Muslims

from w
It is a very good sign of good will when the Methodist Church of Fiji officials send a greeting to the Muslim community who are celebrating one of their most important annual festivals, that of Eid.  One of my favourite sweets is given to friends and neighbours at this time - sawai though I'm not sure of the spelling.
from the Fiji Times today:

Methodists wish well

Tevita Vuibau
Friday, August 09, 2013
THE Methodist Church in Fiji has shared in the festival of Eid with a message of solidarity between faiths.
The message comes as the Islamic faith celebrates Eid ul-Fitr, the festival of the breaking of the fast marking the end of Ramadan.
Methodist Church general secretary Reverend Tevita Nawadra Banivanua said Fiji was a country with diverse ethnic, cultural and religious communities and part of the Christian practice of loving one's neighbour meant not only being in solidarity with them during times of difficulty but also celebrating special occasions.
"Loving your neighbour means living in mutual respect of each," Mr Banivanua said.
"While we recognise fundamental differences in faith on issues such as salvation, we acknowledge our inherent connection of the so-called Abrahamic faiths of Judaism and Islam with Christianity.
"The deep spiritual significance of Ramadan as a month of prayer, fasting and alms-giving as part of spiritual renewal for the Muslim community echoes the Christian's spiritual journey during Lent, the 40-day period leading up to Holy Week and Easter.
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Hospitality is essential in most religions and the sharing of the sweet that we call sawai in Fiji is an example. Here is a recipe that looks similar to the one I used to enjoy.
Vermicelli Kheer / Seviyan Kheer
 
Prep Time
Cook Time
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vermicelli kheer – a delicious sweet pudding from india
Author: 
Recipe Type: dessert
Serves: 2-3
Ingredients
  • 1 or 1.5 cups broken vermicelli
  • 500 ml milk
  • 3 tbsp sugar – add more or less for your preferred sweetness
  • 2 tbsp ghee/clarified butter
  • 4-5 green cardamom pods
  • 3-4 cloves
  • 7-8 roasted or fried unsalted almonds, chopped or
  • 7-8 roasted or fried unsalted cashew nuts, chopped
  • 2 tsp raisins or
  • any dry fruits of your choice
Instructions
  1. Heat ghee in a pan.
  2. Fry the cloves and cardamom till the release their aroma in the ghee.
  3. Now add the vermicelli and fry till they become golden brown.
  4. Pour the milk and let it come to a boil.
  5. Add sugar and mix well.
  6. Lower the flame and let the milk simmer for 5-7 minutes till the vermicelli gets cooked and the milk thickens a little.
  7. Lastly add chopped almonds or any dry fruits.
  8. Serve hot, warm or cold.
  9. If serving chilled, then refrigerate and then serve later.